Being panhandled and Lazarus

the Gospel according to Luke

being panhandledI read about fillyjonk being panhandled INSIDE of her local Walmart, and it reminded me of something.

My wife and I had to take a fairly large piece of art to be reframed. It was raining, so I had two large plastic bags over it, which was awkward. This guy comes up and asks for a dollar.

To tell the truth, I tend to be a reasonably easy touch for people who need money. But I had both hands full, and my wife was holding an umbrella, trying to keep me and the art dry. So I said, “Sorry.” And I was. But, dude, don’t you recognize situational panhandling? People with full hands are not likely to stop, especially in the rain.

But on the way back to the car, with my hands empty, I actually looked for the guy to give him some money. I didn’t see him.

That week’s sermon was about Jesus’ parable about Lazarus and the rich man from Luke 16: 19-31. It is the scripture that inspired the theological leanings of Albert Schweitzer. You try to help the poor.

The kicker

Oh, the piece of art being reframed was the picture of Jesus that our daughter created. About a month earlier, it was at the church, being moved so that it would not be damaged either by the film crew making The Gilded Age or by the folks running the August election primary.

Almost as soon as it was carried onto the small stage, everyone heard a loud CRASH. I knew instantly that it had been the glass protecting the piece. Also, the frame got bent. The guy who dropped it felt absolutely terrible, as he told my wife and me several times. Stuff happens, even to representations of the Lord.

I found it amusingly ironic that I couldn’t help the poor because I was carrying an image of Jesus.

Oh, and to those of you who might suggest that I shouldn’t give money because I should refer them to the appropriate social service entity, two things. 1) I do give to such entities, but 2) saying to someone to go somewhere else, if it’s a small ask, just doesn’t feel right.

Lydster: an art debut at church

Honor Society

Jesus

My daughter had her art debut at our church on November 7. Actually, it was just outside the building, where we meet for coffee hour, weather permitting.

The church had acquired the piece of art, shown above. I was a tad confused when one of our pastors mentioned ME in the morning announcements. Oh, she saw the piece on my blog or my Facebook feed, which features my blog.

The pastor was so taken by it that my daughter was asked to make another one for the church. But the process was tedious, ripping up pieces of magazine pages – mostly Vanity Fair – and sorting the colors. She was disinclined to do it again. But she would consider parting with the original.

After it sat in our living room for well over a year, in no small part due to COVID, it finally got to church. After the unveiling, my daughter briefly talked about the meaning behind the work. She was trying to come up with a more representational Jesus while at the same time maintaining the beatific tradition. I annoyed her only slightly as I chatted with the church members about her fastidious process.

I’ve noted that my wife doesn’t often go to church in person these days. But both she and her mother, who’s moved to Albany in the past few months, attended.

One thing I had not noticed all the time the piece resided in our house. There are hymns, from a discarded hymnal in the background, but there are no titles or page numbers.

Also in November

There was an in-person ceremony for the new inductees for my daughter’s high school branch of the National Honor Society. The day before the event, she and her mother went shopping for a suitable dress. She and her friend since first grade, Kay, both were handing out the programs. When the school district newsletter came out a day or two later, both Kay and my daughter were featured.

Lydster: creating another Jesus

collage

JesusI was quite unclear what my daughter’s specific motivation was. Suddenly, she needed to cut up magazines, and sort the pieces by color. Bye bye, old, unread copies of Vanity Fair.

Then she did a couple of drawings on 8.5″ by 11″ paper, one in green, the other in blue. She added digits as though she were creating a paint-by-numbers. And she was, of a sort. She was creating a code for the different colors, and the gradation within the hues. Using the copier, she made the primary image larger.

Our church had disposed of some old hymnals a couple of years ago, and we had three or four copies. One of them died for her art, as she arranged the pages as her background. There was no musical theme involved, BTW.

The living room was quite a mess as she glued pieces on the image she had hand-drawn. Here’s the result of her collage of another Jesus portrayal. It is roughly 30″ by 40″.

Is heaven segregated?

I found an interesting interview from NPR in June 2020. The Rev. Lenny Duncan is a black preacher in the Evangelical Lutheran Church in America. his 2019 book is Dear Church: A Love Letter From a Black Preacher to the Whitest Denomination in the US.

A couple quotes: “One of the things I talk about in the book is [the symbolism of Advent] — painting blackness as always in darkness, always as evil and bad, further away from the light of God and all that kind of language we use in our worship.”

And: “I believe that the Evangelical Lutheran Church in America wants to be better. They just don’t know how. One of the things that we often underestimate with the power of white supremacy is that the people who are the sickest from it, often do not know that they are infected with it.”

The philosophers of the 18th and 19th century codified that notion. In Philosophy of History (Chapter 2), Voltaire argued that blacks were a separate, lesser species. Europeans felt the need to justify their discriminatory treatment of non-Europeans. So-called “empirical methods” readily allowed them to conclude that Indians and Africans were inferior people.

At some level, my daughter, who was in her confirmation class only last year, must be intuitively aware of all of this. We haven’t had specific conversations about what Jesus looked like. Her rendering of another Jesus is her truth.

Keeping those white Jesus statues

Images besides Warner Sallman’s

head of christMy utter fascination with the physical portrayal of Jesus of Nazareth is well established. For instance, was Jesus homely?

In a recent discussion, someone noted that the conversation about Jesus’ skin tone was not important. I would argue that while it may be a prosaic issue, it is also significant. Otherwise, why was FOX News’ Megyn Kelly so insistent, back in 2013, that Jesus, and Santa, were white?

I rather like James Martin, S.J. in America: the Jesuit Review. “Jesus was not white. Here’s why we should stop pretending he was.” As in that very famous image by Warner Sallman that existed in my grandmother’s house.

Martin says: “Images of White Jesus have obviously been used to promote the idea that white is best… And that has the most terrible effects on people who do not look like that. I’m reminded of Toni Morrison’s magnificent novel ‘The Bluest Eye,’ where the young girl believes that whiteness is beautiful. If Jesus is white and you’re not, what does that say about your relationship with him? What does it mean that Christ came for ‘all,’ if you feel left out?”

What color is your Jesus?

Emily McFarlan Miller describes How Jesus became white, which I think it’s important to understand. But the title continues, “and why it’s time to cancel that.” (My comfort toward even the term cancel culture is fairly tenuous.)

She quotes Edward J. Blum, who co-authored the 2014 book The Color of Christ: The Son of God and the Saga of Race in America. He said “many Christians remain hesitant to give up the image of white Jesus. He believes the continued popularity of white depictions of Jesus is ‘an example of how far in some respects the United States has not moved. If white Jesus can’t be put to death, how could it possibly be the case that systemic racism is done? Because this is one that just seems obvious. This one seems easy to give up.'”

I need to unpack that. Unlike say, the Confederate stats and bars, I had not experienced a clear historic movement that to rid ourselves of the white Jesus. And I think the notion of “giving Him up” is not obvious and very much not easy. There have been hundreds of years of paintings, stained glass, and figurines. When activist Shaun King said that ‘White Jesus’ statues should come down, I was not on board. King, who I learned about from my daughter, is a pretty savvy guy, but I disagree with him here.

Conversely, I AM fond of the notion of more and different portrayals of Jesus. Jemar Tisby, author of the 2019 best-seller “The Color of Compromise: The Truth About the American Church’s Complicity in Racism” believes there’s no “one depiction that is coming to the fore… I think [that] is illustrative that people are resisting a monolithic vision of Jesus’ embodied self and, and understanding that his very incarnation — the fact that God became a human being in itself — is a way of identifying with all peoples everywhere.”

Ides of March rambling: Jesus Was a Socialist

Workism Is Making Americans Miserable. Understand – Aubrey Logan, Rebecca Jade on background vocals.

Pandora's Inbox
Pandora’s Inbox by Dave Coverly. used with permission
www.speedbump.com
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AND

Execute order 66.

Loud music.

MUSIC

Understand – Aubrey Logan, Rebecca Jade on background vocals.

The revolution will not be televised – Soul Rebels club mix.

Gustav Holst’s The Planets – Jupiter, scored for five pianos.

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