Waiting for Jesus to enter into the world

JOSHUA JOHNSON of NPR, ‘This Week’ Transcript, 12-10-17

JOHNSON: I feel like the evangelical Christians who are supporting [Republican US Senate candidate for Alabama] Roy Moore have a very strong impetus to show up because of the platform that he’s put forth. I’m almost more interested to see what happens with evangelical Christians, particularly with all the issues important to evangelicals that have come up in 2017, and whether this affects the way they view themselves not only as voters but as Christians.

This Week co-anchor MARTHA RADDATZ:… What is your general feeling about it?

JOHNSON:… I can’t stop thinking about this verse from the book of Mark chapter 8, [verse] 36. “What does it profit a man to gain the world and lose his soul.” There have been a lot of issues important to evangelicals this year from the naming Jerusalem as the capital of Israel or the Johnson amendment or Roy Moore’s candidacy, or Joel Osteen in Houston not opening Lakewood Church to victims of Hurricane Harvey that a painting a picture of evangelicals as a key of President Trump’s base.

And I wonder at what point a reckoning comes, if any, where evangelical Christians say, we may be getting what we want in Congress, but is God pleased with our sacrifice? Is this who we want to be as a community of Americans whose primary purpose is to make more Christians. Is this who we are?
***
From Jim Reisner, former pastor of Westminster Pres in Albany, now in Maryland:

Has the recognition of Jerusalem as the capital of Israel the teachable moment for the church to make the distinction between Christians and Dispensationalists; between the followers of Jesus, and the followers of John Nelson Darby; between those who take the lessons of Jesus seriously, and those who dismiss what Jesus said as moral lessons intended for another era than our own?

And in this season of Advent, can we make a distinction between Christians who are waiting for Jesus to enter into the world and Darbyists who are waiting for him to destroy it?
For my non-religious friends, I want to let you know that we Christians aren’t all [guano] crazy.

Why W and K for US radio and TV stations?

“It was only in late January, 1923 that the K/W boundary was shifted east to the current boundary of the Mississippi River.”

One of those mundane questions I’ve long wondered about, but never bothered to look up, is why virtually all the radio and television stations in the US start with either the letter W or K.

From Primer Magazine: “In 1912, several countries attended a conference centered on the subject of ‘International Radiotelegraphs.’ One of the biggest things to come out of this gathering was the assignment of certain letters to certain countries, to identify their radio signals – America was given W, K, N, and A (fun fact: Canada got ‘C’ and Mexico got ‘X’).”

But why those particular letters in the US has seemingly been lost. (A for America?)

“While N and A were chosen for American military radio stations, W and K were designated specifically for commercial use. Stations were allowed to choose the letters that followed the K or the W, and the combination was allowed to be three or four letters in length.”

Initially, the K stations were to the east and the W stations were to the west. Thus one can find early radio stations such as KDKA out of Pittsburgh, PA, established in 1920. By 1926, the Federal Communications Commission codified the idea of having four letters, but stations with three didn’t need to change.

From Early Radio History:

“The original K/W boundary ran north from the Texas-New Mexico border, so at first stations along the Gulf of Mexico and northward were assigned W calls. It was only in late January, 1923 that the K/W boundary was shifted east to the current boundary of the Mississippi River. With this change, K’s were assigned to most new stations west of the Mississippi; however, existing W stations located west of the Mississippi were allowed to keep their now non-standard calls.”

This page has more information on the topic than most mortals would want to know, such as the K/W exceptions and other trivia. For instance, some break the rules by owner requests -examples: WACO in Waco, Texas; WMT (Waterloo [Iowa] Morning Tribune). The page was compiled on 1 January 2017, so it’s quite recent.

For ABC Wednesday

Trivial metadata surrounding music

I’ll bet some of them used to read the side panels of cereal boxes.

A friend of mine wrote this about his wife: “[She] likes music but isn’t obsessed with the trivial metadata surrounding it — you know, she knows a song when she hears it but might not know the title or artist, or underlying themes, or what studio it was recorded in, or if the band’s usual drummer was replaced by someone else for some reason on that particular song — that sort of thing doesn’t interest her.”

My wife is like that. And so are many folks who read my blog who DON’T know who Holland-Dozier-Holland are, or Barry and Greenwich, or Doc Pomus, or even George Martin when I mention them here, all of whom are in the Rock and Roll Hall of Fame. They do know Carole King from the album Tapestry, but Gerry Goffin, or Mann and Weil, not so much unless they happened to have seen Beautiful: The Carole King Musical.

What I realized is that my friend, and much of the crew who worked at FantaCo, and the director of my library, and Dustbury, and Chuck Miller, and I are the anomalies. We’re the geeky outliers who used to read the liner notes of albums to find out who wrote each song, who produced the tracks, even each song’s running time. We discovered that the person who wrote X also both wrote AND produced Y.

I’ll bet some of them used to read the side panels of cereal boxes. I know I did: thiamine, niacin…

I tended to surround myself with like-minded people and fooled myself into believing that almost everyone is like that. Then I post something on, say ABC Wednesday, and folks know the tunes but not the names.

I get the comeuppance I need. I’m the weirdo who knows Classical Gas by Mason Williams is exactly three minutes, designed to accompany some video on The Smothers Brothers TV show, without looking it up. But not everyone’s brain is filled with such musical trivia. And that, I suppose, is a good thing.

MOVIE REVIEW: The Man Who Invented Christmas

Did Charles Dickens really pluck names for his characters from people he met?


I’m a big fan of Charles Dickens’ A Christmas Carol – I’ve seen countless iterations – so it was inevitable that the family would go to the Spectrum Theatre on a Sunday afternoon to see The Man Who Invented Christmas.

The noted author (Dan Stevens) had experienced some great success with Oliver Twist. But he was reeling from three flops and a more expensive lifestyle than he could suddenly afford. Nicking an idea from Tara (Anna Murphy), one of the house staff, he decides to create a Christmas story.

But how does one write the tale, find an illustrator and self-publish it in about eight weeks? Especially with interruptions such as an unexpected visit from his estranged father (Jonathan Pryce) and mother?

Worse, the characters, notably Ebenezer Scrooge (Christopher Plummer) but eventually the others as well, fail to go in the direction the writer wants them to go, the ingrates!

Will Dickens deal with his own issues, which are testing the patience of even his most fervent supporters, his wife ( Morfydd Clark) and best friend (Ian McNeice)?

We enjoyedthe movie, unconcerned how true to the facts it might have been. So did most of the critics; 80% positive on Rotten Tomatoes. One negative review, though, seemed to miss the essence of the story, which I would tell you about, but dare not, lest it serve as spoiler.

Did Dickens really pluck names for his characters from people he met, a construct that one critic found too convenient? I have no idea. But I do recall that Ken Levine, who used to write for MASH, would come up with names for characters based on people he knew and even the players on the Los Angeles Dodgers baseball team.

If you’re a Dickens fan, or a writer of fiction, I believe you will enjoy The Man Who Invented Christmas.

Music throwback: Baby, It’s Cold Outside

“The tension in the song comes from her own desire to stay and society’s expectations that she’ll go.”

Somehow I missed the controversy over the song Baby, It’s Cold Outside that was apparently raging on social media last Advent. It’s back in full force this year, having shown up in at least two Facebook threads, and I wasn’t even looking.

More than one person I’ve seen refer to it as the “Christmas rape song.” First off, it’s not about Christmas at all. The weather is obviously unpleasant, but it has no more to do with the holiday than “Let It Snow! Let It Snow! Let It Snow!”

The song was written by Frank Loesser in 1944 and performed in the 1949 movie Neptune’s Daughter by Ricardo Montalbán and Esther Williams, with the guy in pursuit, two people who are IN LOVE, not contending for dominance. In the same film, Betty Garrett is wooing Red Skelton.

Some of the defenders of the song suggest considering the time period. Is it about sex? Possibly, but not necessarily. Perhaps he was being a gentleman by offering his place for her to stay warm into the morning. Her concerns may have been about what people would think about a single woman staying at his place.

But if the original is sweet and consenting, can the many cover versions be seen in the same light?

The specific lyric “what’s in this drink” is also a current concern, given the fact that there have been numerous cases of men (usually) lacing the drinks of women (most often), for the purposes of sex. Many women have reported that Bill Cosby was notorious for doing that sort of thing. But the phrase was, and arguably is, a common joke, justifying one’s goofy behavior, even when one is consuming nothing stronger than grape juice.

In the 2010 Listening While Feminist post, In Defense of “Baby, It’s Cold Outside”, “The tension in the song comes from her own desire to stay and society’s expectations that she’ll go.”

As for the drink: “The phrase generally referred to someone saying or doing something they thought they wouldn’t in normal circumstances; it’s a nod to the idea that alcohol is ‘making’ them do something unusual. But the joke is almost always that there is nothing in the drink. The drink is the excuse. The drink is the shield someone gets to hold up in front of them to protect from criticism.”

See also the 2016 Vox article: Why “Baby, It’s Cold Outside” became an annual controversy about date rape and consent.

Listen to Baby, It’s Cold Outside, from Neptune’s Daughter.

Ramblin' with Roger
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