Bible Archives - Page 5 of 12 - Ramblin' with Roger

Music Throwback Saturday: And the Glory of the Lord

And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
(Isaiah 40: 5)

More Handel, and more soulful Messiah.

This track was arranged by George Duke, the late, great keyboard player. I didn’t know that he was a cousin of jazz singer Dianne Reeves until recently.

In 1993, the various recording artists participating in the project were collectively nominated for the NAACP Image Award for Outstanding Gospel Artist.

Chart positions: Album, all for 1992
The Billboard 200, #82
Top Gospel Albums, #3
Top R&B Albums, #11
Top Contemporary Christian Albums, #13

And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
(Isaiah 40: 5)

And the Glory of the Lord – London Philharmonic Orchestra & Choir
And the Glory of the Lord – Dianne Reeves

Music Throwback Saturday: Every Valley Shall Be Exalted

Ev’ry valley shall be exalted, and ev’ry mountain and hill made low; the crooked straight and the rough places plain.
(Isaiah 40: 4)

Handel’s Messiah is surely An Unexpected Easter Masterpiece. But I’ve sung it often enough during Advent – that period before Christmas that we’re now in – to associate it more with this season, even though it was first performed in April 1742, to an audience of 700, “as ladies had heeded pleas by management to wear dresses ‘without Hoops’ in order to make ‘Room for more company.'”

Some 250 years later, Mervyn Warren begat Handel’s Messiah: A Soulful Celebration, a “critically acclaimed gospel album by various artists. [It] has been widely praised for its use of multiple genres of African-American music, including spirituals, blues, ragtime, big band, jazz fusion, R&B and hip hop.

“The album received the 1992 Grammy Award for Best Contemporary Soul Gospel Album, as well as the 1992 Dove Award for Contemporary Gospel Album of the Year.”

Overture – London Philharmonic Orchestra
Overture: A Partial History of Black Music – Mervyn Warren, Janice Chandler Eteme, Dwayne Adell, Cedric Dent, Joe Hogue

Ev’ry valley shall be exalted, and ev’ry mountain and hill made low; the crooked straight and the rough places plain.
(Isaiah 40: 4)

Every Valley Shall Be Exalted – London Philharmonic Orchestra and Chorus
“Every Valley Shall Be Exalted” Lizz Lee and Chris Willis (with Mike E.)

John Lennon would have been 75

Both the first verse of the song The Word and the first verse of John, chapter 1, begin with the words, “in the beginning…”

My friend Dan sent me this article How did the Beatles Get Their Name? Any Beatles fan worth his or her salt has heard the Flaming Pie story:
Many people ask what are Beatles? Why Beatles? Ugh, Beatles, how did the name arrive? So we will tell you. It came in a vision–a man appeared in a flaming pie and said unto them “From this day on you are Beatles with an A.” “Thank you, Mister Man,” they said, thanking him.

Flaming Pie, not coincidentally, is the name of a 1997 Paul McCartney album.

In the book The Gospel according to the Beatles by Steven Turner, it’s clear that John, far more than any of his cohorts, grew up with religious training. He was living with his Aunt Mimi (Stanley) Smith, who grew up Anglican, though neither she nor her sisters attended church as adults.

Still, Mimi and her sisters made sure their children were sent to Sunday school. John was a chorister and member of a Bible class. “For a time, he was attending events at the church four days a week.”

It was that respectable, impersonal, “bourgeois” version of Christianity that John eventually rejected. Still, the lessons he heard seeped into his thinking. The structure of the flaming pie story, Turner opines, is based on Acts 10:11, and/or Genesis 17. John himself called the flaming pie story “imitation Biblical stuff.”

“Mimi’s religion could be summarized by a stanza she framed on her wall:
However black the clouds may be
In time they’ll pass away
Have faith and trust and you will see
God’s light make bright your day
Compare these to the lyrics from Tell Me What You See, from the UK version of the Help! album.

The first time I heard The Word, from Rubber Soul, it reminded me of the beginning verses of the Gospel according to John. Both the first verse of the song and the first verse of chapter 1 begin with the words, “in the beginning…” John acknowledged to Jann Wenner of Rolling Stone magazine that The Word was the first song he’d written to impart knowledge. (“This could be a Salvation Army song,” said Paul at the time.)

Girl, also from Rubber Soul, is a response to a book John read called Masochism in the Modern Man by Theodor Reil, who suggested that the command to love one’s enemies and pray for those who persecute us is masochistic. “In John’s hands, those ideas led him to question whether the ‘girl’ had been raised to believe ‘that pain would lead to pleasure…’ Did the girl believe those who told her “that a man must break his back to earn his day of leisure’?”

Turner said that The Beatles “were skeptical, even dismissive of the church, but yet many of the core beliefs… were secularized versions of Christian beliefs.” All You Need Is Love would be a prime example.

There’s a lot more in the book, both involving the Beatles’ philosophy as a group and individually, but this is enough for now.

John Lennon would have been 75 today. And his son Sean turns 40!

Tell Me What You See: Lyrics, and Song
The Word: Lyrics, and Song
Girl: Lyrics, and Song
All You Need Is Love: Lyrics, and Song

Christianity and me, Part 1: Losing My Religion

By the time I got to 10th grade, I had started carrying around my Bible.

Arnoldo Romero is one of the regular ABC Wednesday participants. On his E is for Ecclesiastical post, he talked about his faith journey. Hey, he’s a PK, or preacher’s kid; I know a few of those.

He wrote, “I have even considered going into the ministry at a couple of points throughout my lifetime.” I responded, “When I was 12, most people thought I would become a minister, and I tended to agree,” to which Arnoldo responded, “I’d love to learn more about your spiritual journey and what led you to have a change of heart about going into the ministry sometime.” My answer: “That’s going to take a blog post. Or two.”

Or more, because, somewhere tied in there, I need to respond to an earlier question from Arthur – no, I haven’t forgotten – about the author Ta-Nehisi Coates, and specifically his atheism.

Let’s start at the very beginning. I was raised in the church, specifically Trinity AME Zion Church in Binghamton, NY. AME stands for African Methodist Episcopal. Like the AME Church, founded a decade before in Philadelphia, the AMEZ church was founded as a result of racial prejudice on the part of the M. E. (white) church, this time in New York City, “licensed a number of colored men to preach, but prohibited them from preaching even to their own brethren, except occasionally, and never among the whites.”

I was baptized when I was five months old. My paternal grandmother, Agatha Green (nee Walker) was one of my Sunday school teachers. The junior choir, under the direction of Fred Goodall, who was there for decades, included both my sister Leslie and me.

When I was nine, I was “saved.” I was at someone’s house on Oak Street, about a half a block from my church, but I wasn’t with folks affiliated with my church, and in fact, I’m not remembering whose house it was at all.

What I do recall was watching a Billy Graham crusade one afternoon or early evening on television. The evangelist Graham had a regular column in one of the Binghamton newspapers at the time. On the TV, he did his usual altar call, where he asks if we in the audience, as well as those gathered wherever he was, wanted to accept the saving grace of Jesus Christ. It sounded good to me. So I said yes.

The secretary to the principal of my school, Daniel S. Dickinson, was named Patricia J. Gritman. Though I don’t remember the process, at some point, Pat asked if I wanted to go to a Bible study at her house on Front Street, a half dozen blocks from where I lived. I attended Friday Night Bible Club for at least five years, as did Leslie. We memorized Bible verses, some of which I STILL know; sang songs; and, according to Leslie, ate a lot.

I was still attending Sunday school at my church, As I got a bit older, my father, Les Green, led a group of kids, including Leslie, our cousin Debbie and me, in a group called the MAZET singers, MAZET being an anagram of our church’s acronym.

At school, I tried not to lord my religion over others, but issues came up. For instance, the vast majority of my classmates found a way to cheat on some written tests in biology, but I was unwilling to do so, to the detriment of my grade.

By the time I got to 10th grade, I had started carrying around my Bible. I didn’t discuss the Book unless asked, but it was my statement of faith.

If someone were to ask me what I was going to be in this period, I probably would have said “a minister.” I got the feeling that others in my church thought so. I was becoming familiar with Scripture, and I was an active church participant, reasonably intelligent, and very well-behaved.

Around that period, I started attending another church on Sunday evenings, Primitive Methodist Church in Johnson City, a primarily white church. Usually, I’d walk about 0.6 mile to my friend Bob’s house, then we’d walk over 2.5 miles to the service; sometimes, we’d walk back, too. This was a more, for lack of a better word, fundamentalist POV.

A funny thing happened, though. As I got even more knowledgeable about the Bible, I found it more confusing, at least if one were supposed to take it all literally, as opposed to reading parts of it as allegory. Part of the problem was sheer mechanics. Genesis 1’s and Genesis 2’s creation stories deviate from each other. If Adam and Eve were literally the first people, who did Cain and Seth have children with?

More problematic was the notion that we American Christians had to send missionaries all over the world to save souls, lest they all go to hell. The narrative was that some person, even a child, in India who wasn’t even aware of Jesus Christ was sentenced to eternal damnation? I had a great big problem with a loving Jesus being part of that, but I received no satisfactory answer. There were other issues, too, but that was the big one, presumably tied to John 14:6.

Then, I started poking at even the most prosaic issues that Christians I had associated with had been telling me. Some thought going to the movies was sinful, or maybe that Disney movies were OK. Playing cards were wrong, even though my Sunday school-teaching grandmother taught me how to play canasta. I never much bought into these minor issues, but they made me much more cynical about the whole faith thing.

Little by little, doubt crept into my previous impenetrable fortress of faith. In retrospect, I find it interesting that I never made any active attempt to find a church when I went away to college in New Paltz, even though there were at least three within walking distance.

(To be continued, at some point.)
***
Some R.E.M. song.

The Curse of Canaan (or Ham)

The explanation that black Africans, as the “sons of Ham”, were cursed, possibly “blackened” by their sins, became increasingly common during the slave trade of the 18th and 19th centuries.

When we were investigating some aspects of black history this year at church, I was intrigued by the fact that, for a time in the mid-17th century, slavery based on race wasn’t really codified in the United States. There were white indentured servants and black slaves, but the former were often given ever-changing terms of servitude, making them functionally little better off than slaves.

In the 1670s, Bacon’s Rebellion “demonstrated that poor whites and poor blacks could be united in a cause. This was a great fear of the ruling class — what would prevent the poor from uniting to fight them? This fear hastened the transition to racial slavery.”

The status of blacks in Virginia slowly changed over the last half of the 17th century.“The black indentured servant, with his hope of freedom, was increasingly being replaced by the black slave.” So why bother with indentured servants who, after 7, 18, or 21 years [would have to be freed], when you could have Africans serve their lifetime, and serve in perpetuity through their children?

But HOW was the idea of permanent black enslavement developed? In part, from the Bible. Specifically from Genesis 9, starting with verse 18. After Noah has too much wine, “Ham, the father of Canaan, saw the nakedness of his father and told his two brethren outside.” Noah curses Canaan (not Ham) to be the lowest of slaves “to his brothers,” specifically to Ham’s brothers, Japheth and Shem.

From the Wikipedia:

While Genesis 9 never says that Ham was black, he became associated with black skin, through folk etymology deriving his name from a similar, but actually unconnected, word meaning “dark” or “brown”…

The explanation that black Africans, as the “sons of Ham”, were cursed, possibly “blackened” by their sins, was advanced only sporadically during the Middle Ages, but it became increasingly common during the slave trade of the 18th and 19th centuries. The justification of slavery itself through the sins of Ham was well suited to the ideological interests of the elite; with the emergence of the slave trade, its racialized version justified the exploitation of African labour.

Read Black Slavery as the “Curse of Ham”: Bible Truth or Racist Apologetic?

The notion that blackness is equal to sin, used to “prove” black people’s “natural” inferiority, and lack of moral character, also shows up in the Book of Mormon, published in the 1820s (2 Nephi 5:21):

And [God] had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people, the Lord God did cause a skin of blackness to come upon them. And thus saith the Lord God; I will cause that they shall be loathsome unto thy people, save they shall repent of their iniquities.”

Sometime in the last few years, a good Christian woman, who reportedly has studied the Bible carefully, indicated, more or less out of the blue, that I was descended from Ham. Yet, in spite of my “cursed state,” the love of Jesus Christ was still available to me. Circumstances warranted that I had no opportunity for reply.

THIS is my reply: lady, your “Biblical history” is BS.