Past time for a Rolling Jubilee

if you believe that Christ died for you – thus forgiving your debt of sin, the very LEAST you can do is to forgive your financial debtors.

Musing about that billionaire guy who said, more than once, that rich people in general — and business-people in particular — are not job creators: Indeed, in the video, he talked about what great undeserved privileges the wealthy already have.

They sound like the people portrayed in the satirical I am a job creator: A manifesto for the entitled. Just one of many good quotes: “I am entitled to a healthy and well-educated workforce, a modern and efficient transportation system and protection for my person and property, just as I am entitled to demonize the government workers who provide them.” Yet they talk about terms such as moral hazard, without seeming to have any sense of their own immortality of greed.

Indeed, my wife noted recently that she got just a taste of the relatively good life right before we were married. She was working for an insurance company for two years making more annually as she would for her first two years teaching. She got a company car, so by selling her existing vehicle, she could bank that money. Her mileage reimbursement to the company for personal trips was far below the going rate. She could afford to travel, but now she was raking in the airline mileage points on business trips to boot. The fact that she didn’t enjoy the job WAS a downside.

By contrast, she reported listening to some radio program about a sociologist not only studying the poor but living like a poor person. The sociologist concluded that the cause of poverty was being poor. That sounds cheeky and/or redundant, but here’s what meant. You want to get a decent apartment but you can’t come up with the first and last month’s rent. So you stay in some weekly place, even though it costs more over time. Processed food is cheaper and more available in poor neighborhoods than fresh food. It’s a cycle from which it is hard to break free. You end up taking out payday loans, which, BTW, the Church of England has decided to take on.

When I read in about the Occupy Wall Street people doing their Rolling Jubilee, a “Strike Debt project that buys debt for pennies on the dollar, but instead of collecting it, abolishes it,” I was astonished. This is a largely secular organization doing precisely what the Bible has instructed. The book Jesus for President reiterates the economic, spiritual, and justice efficacy of forgiving debt, or jubilee. I also loved the fact that Richmond, California sent a letter to 32 banks announcing a tentative plan to buy out the debt of the more than 600 of its residents’ mortgages. Using its powers of eminent domain…

OK, you non-Christians, you may leave the room; I’m going to proselytize, to the Christians, now. Be very wary of the “prosperity gospel.” Jesus is not saying to you, “You’ll be rich in material things” if you follow Him; rather, you’ll be rich in the Spirit. You know that phrase, “And forgive us our debts as we forgive our debtors”? That means that, if you believe that Christ died for you – thus forgiving your debt of sin – the very LEAST you can do is to forgive your financial debtors. I mean, it’s only money, marked with Caesar’s image. Don’t be the money lenders in the temple whose tables Jesus was compelled to overturn.

Prince of Egypt at First Presbyterian on Sunday

It’s so odd that Brian Stokes Mitchell started out playing the minor character Jackpot on the television show Trapper John, MD for seven years.

The youth at my church, First Presbyterian in Albany, are putting on, with the assistance of a number of adults, a production of The Prince of Egypt, the musical based on the 1998 animated film. The storyline is adapted from the Moses story in the biblical Book of Exodus. It will take place this Sunday, March 17 at 12:15 pm

In a decision beyond my understanding, I, who am a bit older than 18, have been asked to perform the song Through Heaven’s Eyes, which my character, Jethro, passes along his staff to Moses. Initially, I was reluctant for a few reasons. One is that it was moderately high in my range and modulates even higher. Another reason is that it’s sung in the movie by Brian Stokes Mitchell, only the greatest male singer who regularly performs on Broadway. It’s so odd that he started out playing, as Brian Mitchell, the minor character Jackpot on the television show Trapper John, MD for seven years.

The song also has a lot of tricky lyrics. Thrice it goes “So how can you” or So how do you”, and I had to note that the verbs that follow are in backward alphabetical order – see, measure, judge – which has helped propel the rest of the phrases. Other lines are difficult to spit out clearly in some sections, such as “cool fresh spring”; lots of consonants.

I thought about it quite a bit. But when the director wanted to know whether or not I would participate, I became tired of my own indecision, so I just said yes, masochist that I am.

Meanwhile, listen to the far superior Mitchell version HERE or HERE.

Oddly, this is NOT the first time I ended up singing a Stephen Schwartz song I thought was high in my range. I was in a production of Godspell in New Paltz, NY in 1975 or 1976. Initially, I was given We Beseech Thee to sing, well within my range. Later, though, the director gave me All Good Gifts instead, which was not.

A political false equivalence

Romney has apparently followed the law. But to those have been given much, much is expected.

There’s this blogger I came across who I like. But I was puzzled by a comparison made between President Obama’s birth certificate and Gov. Romney’s tax returns, as being similarly not newsworthy.

In the case of the birth certificate, it was authenticated to a degree acceptable to anyone who isn’t a conspiracy theorist.

Whereas the tax returns are interesting because they were not released, save for the last two years, though a self-provided “summary” was made available. Truth is, I don’t care whether Romney releases the documents or not. It DOES, though, speak to his transparency, or lack of same, for his father George set the bar when he ran for President back in the 1960s and put out a dozen years of returns.

The Gospel lesson a couple of weeks back was Mark 10:17-27, about the rich young man who followed the law. In verse 21: “And Jesus, looking at him, loved him, and said to him, ‘You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.’ Disheartened by the saying, he went away sorrowful, for he had great possessions.”

Further, “And Jesus looked around and said to his disciples, ‘How difficult it will be for those who have wealth to enter the kingdom of God!’ And the disciples were amazed at his words. But Jesus said to them again, ‘Children, how difficult it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

Romney has seemingly followed the law, doing the absolute minimum of what is required. But to those who have been given much, much is expected. I believe it is reasonable that he makes a good-faith, and precedented, attempt to show us whether he is a tax dodger, since it might give us some insight into the fiscal policies he would initiate, were he become President.

Not incidentally, the sermon addressed this 9th-century explanation/rationalization of this Scripture, suggesting that it was referring to a place called The Eye of the Needle, where a camel could get through, but not if it were overburdened by lots of stuff. But as my pastor indicated, and this article agrees: “There is no evidence for such a gate, nor record of the reprimand of the architect who may have forgotten to make a gate big enough for the camel and rider to pass through unhindered.”

L is for Lost Books of the Bible

There are stories in these “lost books ” about the gaps in Jesus’ life; the standard Biblical narrative skips from infancy to the story at the temple when he was about 12, then skips again to being baptized by John the Baptiser.

 

From one of our locally owned-and-operated bookstores, I bought this deeply discounted tome called Lost Books of the Bible, compiled by William Hone, and published in 1926, though my copy was considerably newer than that. One reviewer says the work “marked the beginning of a new era in Biblical scholarship. They are of inestimable value to an understanding of Christianity past and present.” In the preface, Hone writes: “This collection…is published, without prejudice or motive, save that the reader…may be free to enjoy and hold his own opinion of these ancient and beautiful writings.” For instance, in the First Gospel of the Infancy of Jesus, Joseph had sought a midwife, but this proved to be unnecessary.

One current position about these books notes: Are there lost books of the Bible? No there aren’t. “But that hasn’t stopped people from saying there are. The Christian church didn’t establish the Word of God. Instead, the Christian church recognized it.
“My sheep hear My voice, and I know them, and they follow Me,” (John 10:27).
Interesting to me, the books that are part of the Roman Catholic, or Douay–Rheims, Bible are considered apocryphal. I find this to be too bad. The inclusion of the warriors in the Maccabees books makes a better contrast to the non-warrior Savior.

Whereas others claim: Most followers of churches using the King James Bible feel they have the complete book with all the writings used by the first church and the nation of Israel before it. This work presents evidence that this is not true.


My suggestion has always been to read for oneself. There are interesting stories in these “lost books “about the gaps in Jesus’ life; the standard Biblical narrative skips from infancy to the story at the temple when He was about 12, then skips again to being baptized by John the Baptiser. I must say that The Childhood of the Saviour (Infancy Gospel of Thomas) suggests a less than Prince of Peace-like fellow.

But what also interests me is how the Bible that is extant, with the 66 books, was also not always as it now presented. Origen (215) omits the epistles of James and Jude. The inclusion of Hebrews is doubted by a few writers. Cyril (340), the Bishops of the Council of Laodices (364), and Gregory (375) all omit Revelation, though by 390, the Bible “perfectly agrees with ours.” Revelation, it is safe to say, is the most perplexing book of the Bible.

Here’s one video to check out (note the music) and this beginning of a lengthy series. But there’s a lot more out there.

 

ABC Wednesday – Round 10

D is for Dominion

I’m a “replenish” kind of guy.

When I was growing up, Canada was referred to as a dominion. It achieved that status, rather than as a colony, per the British North America Act of 1867: “Whereas the Provinces of Canada [i.e., Ontario and Quebec], Nova Scotia, and New Brunswick have expressed their Desire to be federally united into One Dominion under the Crown of the United Kingdom of Great Britain and Ireland, with a Constitution similar in Principle to that of the United Kingdom …shall form and be One Dominion under the Name of Canada; and on and after that Day those Three Provinces shall form and be One Dominion under that Name accordingly…

Title to the Northwest Territories was transferred by the Hudson’s Bay Company in 1868, and the Province of Manitoba was the first created out of it, and the first province created by Ottawa instead of London, in 1870.” Other provinces joined after that point, all without need of the permission of the crown.

Apparently, dominion status ended in 1982 “when the British and Canadian parliaments passed parallel acts – the Canada Act, 1982 ([UK] 1982, c.11) in London, and the Constitution Act 1982 in Ottawa. Thereafter, the United Kingdom was formally absolved of any remaining responsibility for, or jurisdiction over, Canada; and Canada became responsible for her own destiny. In a formal ceremony on Parliament Hill in Ottawa, the Queen signed both acts into law on April 17, 1982.”

But in that period between 1867 and 1982, Canada declared war on its own, in 1939. And subsequent to 1982, “the federal government continues to produce publications and educational materials that specify the currency of these official titles.” So I’m still not 100% clear I understand all of this correctly. (The picture, BTW, is from a 1945 Dominion of Canada $50 Eighth Victory Loan War Bond.)

The other reference to dominion I grew up with came from Genesis 1:28 of the Bible: “And God blessed [ Adam and Eve ] and God said unto them, “Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.” (KJV) Some folks seem to focus on the “subdue” part, and find that using up our natural resources is OK, that God has given permission. Others tend to focus on “replenish the earth” and believe that having dominion over the earth means to be a good steward of the earth. When the United Kingdom had dominion over Canada, it meant that it had a responsibility to care for it, not to merely exploit its resources. I’m a “replenish” kind of guy.

ABC Wednesday – Round 10

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