The Heart of Christianity

Marcus Borg uses the term metaphor, not as a negative, “nonliteral,” but as a positive, “more-than-literal.”

Heart of ChristianityIn trying to explain what I believe, in terms of my faith, I found that the right words were not always available. Then I read the 2003 book The Heart of Christianity: Rediscovering a Life of Faith by Marcus Borg this past winter. My answer became: “Mostly what HE said.”

Borg was a “world-renowned Jesus scholar” who, as the book sleeve notes, is out to reclaim “terms and ideas once thought to be the sole province of evangelicals and fundamentalists.”

As the Amazon description of The Heart of Christianity notes: “Being born again… has nothing to do with fundamentalism, but is a call to radical personal transformation. Talking about the kingdom of God does not mean that you are fighting against secularism, but that you have committed your life to the divine values of justice and love. And living the true Christian way is essentially about opening one’s heart—to God, and to others.”

Borg writes about the “earlier paradigm” of literal Biblical interpretation and heaven-focused. Then there’s the “emerging paradigm” which is “the product of Christianity’s encounter with… science, historic scholarship, religious pluralism, and cultural diversity… it is [also] the product of our awareness of how Christianity has contributed to racism, sexism, nationalism, exclusivism and other harmful ideologies.”
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The emerging paradigm sees the Bible metaphorically…its…’more-than-factual,’ meaning…It doesn’t worry that the stories… are metaphorical rather than literally factual accounts… ‘What is the story saying?'” He uses the term metaphor, not as a negative, “nonliteral,” but as a positive, “more-than-literal.”

He uses Garrison Keillor’s “News from Lake Wobegon” on the radio program Prairie Home Companion as an example. “We all know that Keillor is making them up, and yet we hear truth in these stories.” Borg acknowledges the comparison that the “analogy to the Bible is not exact,” since the latter is “the product of a thousand years of community experience.”

I was inclined to like Marcus Borg, especially when I realized that we had similar experiences: growing up in the “earlier paradigm” church, leaving in confusion for over a decade, and reframing to find our way back. I’m sorry that he died back on January 21, 2015, in a way that I was not before reading this book.

Maybe I’ve taken up cursing for Lent

Iran’s Mother Teresa, Passes away at 91

It’s Ash Wednesday, the first day of the holiest period on the Christian calendar. The news is on the TV. The previous evening, he gave a speech before Congress in which he exploited the misery of a Gold Star widow. Earlier THAT DAY, he threw his generals under the bus for the death of that Navy SEAL. “They lost Ryan.”

I wasn’t yelling, but was talking aloud, “You schmuck! You’re the Commander-in-Chief! The buck stops with YOU! You’re SUPPOSED to say, ‘WE lost Ryan,’ you @$$#01e!” This was loud enough that The Wife, who had been upstairs at the time, to comment that she heard that. She also opined that I’ve cursed more in the past three or four months than I have in the 20+ years since I’ve known her. And this is almost certainly true.

It has usually happened when he lies about his lies. Or when one of his surrogates does the same. I remember giving the finger to the TV when adviser Kellyanne Conway came up with the phrase “alternative facts.”

When Utah Congressman Jason Chaffetz said that rather than “getting that new iPhone that they just love,” low-income Americans should take they money they would have spent on it and “invest it in their own health care” – as though that was anywhere near equivalent cost, I gave him a silent “Chuck you, Farley.”

I have mixed feelings about swearing. I don’t buy that “everybody does it, so it’s OK.” I know PLENTY of people who forego it, at least not publicly. Moreover, he is a well-known vulgarian, and I don’t want to stoop to his level. I do keep reading that swearing is actually a sign of more intelligence – not less, but that’s obviously NOT universally true.

In other religious topics:

* My presbyter (think bishop, but it’s not, really) Shannan Vance-Ocampo wrote about going through the immigration process with her husband. Beyond the personal agony of these stories, I worry that we’ll discourage people coming into the country who have long provided economic wealth to this country, such as students and scholars, because of our xenophobia.

* Ashraf Qandehari-Bahadorzadeh, Iran’s Mother Teresa, Passes away at 91. She’s the aunt of Darius Shahinfar, the Albany city treasurer, who I first met when we were schlepping our kids to the same preschool.

* Diane Cameron, who led a writing exercise I participated in nearly three years ago, has written her third book, Never Leave Your Dead – A True Story of War Trauma, Murder, and Madness. Initially, this was about a guy who was involved in a dismal US military (in)action barely hinted at in this narrative. She writes about how “war can inflict deep and lasting psychological wounds in warriors.”

She spoke at my church on a Friday night in February. “In March of 1953, Donald Watkins, a former Marine… who served in China during the Japanese invasion of 1937, murdered his wife and mother-in-law.” Some of her points she also shared in this December 2016 TEDx talk. Not incidentally, Donald Watkins, many years later, married Diane’s mother. Riveting stuff.

* I just got a flyer for Dr. Henry G. Covert’s book Ministry to the Incarcerated, “a vital resource for prison ministry. The contents include the emotional world of inmates, institutional challenges, models for prison ministry, biblical teaching outlines, penal reform, re-entry and aftercare… Ministry to the Incarcerated is available on Amazon, eBook, and Kindle.”

* The Day Ringo Starr Got Death Threats -for Being Jewish. September 1964: I had forgotten about this.

Mother’s Day 2016

mom_meI was watching Anderson Cooper and his mother, Gloria Vanderbilt, talk about the book they wrote together.

In the interview, Cooper said that he “realized there were many things that neither of them actually knew about the other. We decided, on her 91st birthday, to change the conversation that we have and the way we talk to each other.”

“According to Vanderbilt, it was all done by email.”

“‘I think we’re both at a place where both of us didn’t want to leave anything unsaid,’ Cooper added.”

It struck me, HARD, that there are plenty of things that I never asked my mom, because… well, I don’t know, actually. Maybe it’s because she often spoke as though she were reading from the same script.

I’d ask her how she was doing, and invariably she’d say “busy but good.” Busy with what? Sometimes I’d get an answer, but more often than not, a response that really didn’t answer the question.

If I could ask her now, on this Mother’s Day 2016, I think I’d want to know:

*How were you punished as a child? Did they use corporal punishment?

She was an only child, surrounded by her mother, aunt, grandmother, and sometimes, an uncle, so she didn’t get away with much.

She didn’t like to give corporal punishment, that’s for sure. She was pressured by my father, who, especially when he was working nights at IBM, didn’t always want to be the disciplinarian hours after the fact.

One time, she actually struck me on the butt. But you can tell her heart wasn’t in it.

*How is it that you never learned to cook?

Your mother and aunt could cook.

*Were my sisters and I breastfed?

I suspect not, because the convention at the period was to use the bottle. And she could be very conventional.

*Did you think my father was faithful to you? Or did you have reason to believe he was not?

Then I’d get some names to fill in some genealogy holes. I’d ask her some questions about her theology, something beyond the perfunctory responses she often gave me.

Of course, that window of opportunity is more than five years past.

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