We’re in this water, it’s in us, on us

Mahogany Mermaids

Wade in the waterIn this Now I Know piece about Fred Rogers, Dan Lewis quoted Greg Carr. “That’s the most intimate thing,” the chairman of Howard University’s Afro-American studies department noted. “I’m in this water, you’re in this water, it’s in me, on me.”

What are we talking about? Swimming together, wading in the water together, black and white. In a New York Times article – behind a paywall – there’s a relevant 2018 article. “Racism at American Pools Isn’t New: A Look at a Long History.”

And the issue isn’t limited to pools. There has been a contentious history even of public beach access. “Well into the 20th century, northern municipalities in the US treated beaches as spaces for enforcing the kind of Jim Crow segregation commonly associated with the post-Reconstruction South… Municipal shoreline policies were directed towards racial and class exclusion, yet often used ‘ostensibly race-neutral laws’ to achieve their aims.

“Sometimes, Black beachgoers were explicitly told they could not access a beach or were confined to an undesirable area. Other times, municipalities used elaborate means to enforce Jim Crow on the shoreline while obscuring their racist intentions.

“One New Jersey town, for example, required beachgoers to buy a ticket to access one of its four beaches. But when Black beachgoers bought tickets, they were given tickets to Beach 3 only. ‘Across America, this was how many black children first encountered the color line: during summer and at the beach.'”

Read about the St. Augustine, Florida wade-in, June 1964. The photo above is from that event.

Unspoken rules

The Windy City area provides a striking example. “Though never segregated by law, Chicago’s beaches were long segregated in practice. With the start of the Great Migration during World War I, Chicago’s growing African American population confronted sharp limits in access to beaches, enforced by violent responses from whites.

“In 1912, for example, a Black child was attacked after attempting to bathe at the white 39th Street Beach, nearly causing a riot. Into the 1950s and 60s, African Americans visiting white beaches met conflict and violence upon entering – and apathy from park police.”

The 2020 article notes that change is difficult and slow. “Today, methods of regulating beach access in metropolitan Chicago are subtler, but they continue to produce discriminatory outcomes and beaches largely segregated by class and race.”

The couplet within a song performed by Pete Seeger in 1963 called If You Miss Me at the Back of the Bus is relevant here: 

If you miss me at the Mississippi River, and you can’t find me nowhere.
Come on over to the swimmin’ pool, I’ll be swimmin’ over there.

Plays a cop on TV

Which brings us back to Mr. Rogers. He notes that François Clemmons, an actor and opera singer, played “Officer Clemmons, a recurring character on the television show… Every once in a while, Clemmons would visit his neighbor. There shouldn’t be anything even remotely noteworthy [about them wading in a small pool together in 1969], except maybe for how high they rolled up their pants relative to the water level.

“For the kids watching, there may not have appeared to be anything out of the ordinary… But for the adults, it was borderline scandalous — or perhaps would have been, had they been watching.

“The vestiges of such discrimination were still present… Just weeks before the Civil Rights Act of 1964 went into effect, for example, a motel manager infamously dumped cleaning supplies into a pool, intending to get swimmers — black and white together — to exit the pool.”

Clemmons notes in the documentary Won’t You Be My Neighbor?  xenophobes “didn’t want black people to come and swim in their swimming pools. My being on the program was a statement for Fred,” and one they both hoped kids would pick up on.

Don’t Go Near the Water

The result of the narrative is why, statistically speaking, black Americans don’t swim. Thus, black youth are at higher risk of drowning

In 2015, Jessica Williams reported for The Daily Show with Jon Stewart a satirical piece. “Assault Swim – Progress in Community Policing,” noting the risk of Swimming While Black.

Thus, this recent story resonated very much with me.  N.C. swim team brings Black women to the pool for competition and camaraderie. “How often do you see this? You don’t ever see Black women swimming in a pool together,” said one member of the Mahogany Mermaids.

“I’m in this water, you’re in this water, it’s in me, on me.” Wade in the Water, children.

How Long ’til Black Future Month?

The Jetsons

N K Jemisin
N K Jemisin

Waiting in a doctor’s office back in November, I finally got around to reading the New Yorker for January 27, 2020. The article that struck me most was Dream Worlds by Raffi Khatchadourian.

The subject was the science-fiction writer N. K. Jemisin. “In 2018, she released ‘How Long ’til Black Future Month?’ a collection of short stories.” I haven’t read them. In fact, I was not even familiar with Nora Keita Jemesin until this 20-minute read. She is fascinating.

“Jemisin mastered an outsider’s art of adaptation.” This is a skill lots of black people have developed. “Shifting between Alabama and New York, where she spent summers with her father, she adjusted to the jarring differences across the Mason-Dixon Line, both social and personal… Childhood, she told me, was ‘a schizoid experience.’ In Mobile, she shifted across racial divisions, too, attending a predominantly white school that had been forced to desegregate…”

“How Long ’til Black Future Month?” takes its name from an essay that Jemisin wrote in 2013. “It begins with two memories of watching ‘The Jetsons’: first as a girl, excitedly taking it all in, and then as an adult. ‘I notice something: there’s nobody even slightly brown in the Jetsons’ world,’ she wrote. ‘This is supposed to be the real world’s future, right? Albeit in a silly, humorous form.”

Representation

“‘The thing is, not-white people make up most of the world’s population, now as well as back in the Sixties when the show was created. So what happened to all those people, in the minds of this show’s creators? Are they down beneath the clouds, where the Jetsons never go? Was there an apocalypse, or maybe a pogrom? Was there a memo?’” One of the aspects of equality involves representation in the work.

Another was trying to break down the stereotypes surrounding black people and the science fiction genre. About a decade ago, Octavia “Butler’s sense of invisibility was still sorely felt. One of her blogposts was “‘If you’re a person of color who is into science fiction, speak up. We’re doing a headcount of how many of us exist.’ And it was a huge number… In fact, the post was titled ‘The Wild Unicorn Herd Check-in.'”

Backlash

“Amid a reactionary backlash, Jemisin became a target. In 2013, she gave an impassioned speech about race in the genre, noting that a white supremacist had just run for president of the Science Fiction & Fantasy Writers of America. Though he lost, he had secured ten percent of the vote, prompting her to criticize the ‘great unmeasured mass of enablers’ who had been silent. The former candidate, in turn, called her an ‘ignorant half-savage’ in a racist screed.

“As the cultural divide sharpened… conservative writers began interfering with the Hugos, using a loophole to shape the list of nominees. Until it was closed, two years later, people protested by selecting ‘No award’ on ballots. ‘The Fifth Season’ won its award just after the loophole was closed.

“Accepting her third Hugo, Jemisin stood at the lectern, with the rocket-shaped award beside her, and declared, ‘This is the year in which I get to smile at all of those naysayers, every single mediocre, insecure wannabe who fixes their mouth to suggest that I do not belong on this stage, that people like me could not possibly have earned such an honor, and that when they win it’s ‘meritocracy,’ but when we win it’s ‘identity politics.’ Holding up the award, she added, ‘I get to smile at those people, and lift a massive, shining rocket-shaped finger in their direction.'”

I like the idea of Black Future Month.

Lydster: The Biopolitics of Feeling

19th-century “scientists

Biopolitics of FeelingSometimes, your teenager hangs in their room all day. Other times, they wander into your office and engage you in a fascinating conversation.

My child started talking about how sexism, homophobia, and transphobia has been promulgated by a false duality. If they didn’t exist, perhaps those social ailments would not either. What prompted the discussion was an Instagram book report on the book The Biopolitics of Feeling by Kyla Schuller. The subtitle of the book is Race, Sex, and Science in the Nineteenth Century. It was published by Duke University Press in 2018.

Ah. From the book report: “The sex binary – the idea that there are only two, inherently opposite sexes – is not natural. It is a political invention that emerges from 19th-century race science. It has since been naturalized such that in 2020 people understand the sex binary as an indisputable ‘biological fact.’ This is historically inaccurate.”

I was aware that some 19th-century “scientists” were “invested in identifying presumed anatomical differences between the races to justify discrimination.” But I did not know that they posited that “that only the white race could achieve a pure, binary distinction between sexes. BIPOC people were dismissed as gender non-conforming and sex indistinct… They used this racist interpretation of evolutionary theory to define fixed norms and roles for men and women that still influence us today.”

A serious book

In the description of the book, the publisher notes a remarkable analysis by the author. “Kyla Schuller unearths the forgotten, multiethnic sciences of impressibility—the capacity to be transformed by one’s environment and experiences—to uncover how biopower developed in the United States… Her historical and theoretical work exposes the overlooked role of sex difference in population management and the optimization of life, illuminating how models of binary sex function as one of the key mechanisms of racializing power.” Got that?

“Schuller thereby overturns long-accepted frameworks of the nature of race and sex difference, offers key corrective insights to modern debates surrounding the equation of racism with determinism and the liberatory potential of ideas about the plasticity of the body, and reframes contemporary notions of sentiment, affect, sexuality, evolution, and heredity.” There are some impressive reviews cited for The Biopolitics of Feeling.

Fat shaming and racism

Since my daughter pointed out something I didn’t know, I shared with her an article I had only recently come across. CBSN has a piece called The racial origins of fat stigma.

“Fatness wasn’t always culturally undesirable in the Western world. … As the art and fashion historian Anne Hollander wrote in a New York Times article from 1977, ‘The look of actual human bodies obviously changes very little through history. But the look of ideal bodies changes a great deal all the time.'”

While the… article considers the switch to thinness as the preferable body type to be part of “a period of revolution in both taste and politics” in the late 18th century, Sabrina Strings’ research traces how that ‘revolution’ is actually rooted in slavery and Protestantism.

Those involved in the slave trade “decided to re-articulate racial categories, adding new characteristics… One of the things that the colonists believed was that Black people were inherently more sensuous, that people love sex and they love food, and so the idea was that Black people had more venereal diseases, and that Black people were inherently obese, because they lack self-control. And of course, self-control and rationality, after the Enlightenment, were characteristics that were deemed integral to Whiteness.”

“Who we are” about race

stark contrast

who we are

Jaquandor noted, in his blog response to the January 6 tyranny, “We are who we were.”

Specifically, “The road we walk is the one our ancestors paved, for good or ill. It’s a road that leads to amazing things: a nation that helped defeat Fascism on opposite sides of the globe, and a nation that built itself on the stolen labor of some and the stolen land of others…

“We’re a nation that elected a black man President, and then turned around and enabled a four-year tantrum by people who hate that this ever happened.

“‘Who we are is who we were.’ We were racists and white supremacists and violent conquerors of people who lived here before us. We weren’t just those things, but we were those things…and who we are is who we were.” It’s impossible, then, to avoid looking at America through the prism of race.

Why is it ALWAYS about race?!

As I read conservative websites, few philosophies of “the Left” aggrieve them more than the critical race theory.” The view is that “the law and legal institutions are inherently racist.”

Some conservatives actually say we need to root out racist behavior. The trouble is that the examples of blatant announced racism they can point to are comparatively unusual.

What’s more likely is that a white Columbus, OH policeman, Adam Coy, a “19-year veteran of the Columbus Division of Police,” will shoot and kill Andre Hill, an unarmed black man holding a cellphone. And within 10 seconds of the encounter. Coy refused “to administer first aid for several minutes.”

Did  Coy shoot Hill because he feared him based on his race? Can someone prove that? No, but the preponderance of unarmed black folks dying that way forces one to ponder that possibility.

You might have heard about that attempted coup of the US government on January 6. According to the Associated Press report: “The Pentagon asked the U.S Capitol Police if it needed National Guard manpower. And as the mob descended on the building, Justice Department leaders reached out to offer up FBI agents. The police turned them down both times…”

This despite the fact that far-right activists on social media telegraphed violence weeks in advance.

By comparison, last summer, “a diverse group of largely peaceful protesters for racial justice were met with tear gas, military tactics, and legions of police in riot gear.” The contrast was stark.

Difference in tactics

Ed Davis, a former Boston police commissioner wondered, “Was there a structural feeling that well, these [on January 6] are a bunch of conservatives, they’re not going to do anything like this? Quite possibly. That’s where the racial component to this comes into play in my mind.

“Was there a lack of urgency or a sense that this could never happen with this crowd? Is that possible? Absolutely.” No rows of “camo-clad and helmeted National Guard troops” watching this crowd, some of them wearing neo-Nazi apparel and/or waving the Confederate flag.

President-elect Biden saw it. “No one can tell me that if it had been a group of Black Lives Matter protesting…, they wouldn’t have been treated very, very differently than the mob of thugs that stormed the Capitol. We all know that’s true, and it is unacceptable.” As the article title declares, “What’s happening is white privilege.”

I just started reading The Color of Law by Richard Rothstein. The subtitle is “a forgotten history of how our government segregated America.” I’ve gotten far enough to know that the redlining of the US occurred as a result of de jure, rather than de facto segregation.

I’m sure the folks at the Daily Signal are tired of what they deem identity politics. Their conclusion: “the purpose of all teaching about race in American schools is to engender contempt for America.” (SMH) No, the purpose of teaching about race is to recognize that we are on a long, and sometimes imperfect journey. We are striving to form a more perfect union, and we’re not quite there yet.

Dec rambling: Year in the Wilderness

“What in God’s Name are You Doing?”

Tales of the Unelected
Courtesy of Rich Ragsdale – https://www.instagram.com/richragsdale/

For Calling the Spirit Back from Wandering the Earth in Its Human Feet by  Joy Harjo (1951- ).

Beware of Bad Faith.

The untold story of how the Golden State Killer was found: A covert operation and private DNA.

Ken Levine, who used to write for CHEERS: I no longer find Cliff Clavin funny.

Race Car Crash From Hell—and the Science That Saved Its Drive.

R.I.P., Ann Reinking.

She’s from Schenectady. Stanford’s Tara VanDerveer  Becomes Winningest Coach in Women’s Basketball History.

What If You Could Do It All Over?

President Obama – Inspiring Future Leaders and “A Promised Land” | The Daily Social Distancing Show.

America’s Capital of Dead Vice-Presidents.

My Name Is Roscoe: The Life and Legacy of “Fatty” Arbuckle.

On Jeff Smith, problematic people, food, and memory.

Lethologica: When a word’s on the tip of your tongue.

Forgive Me, For I Have Sinned … Against the English Language.

Toledo Zoo’s Tasmanian Devils are biofluorescent.

Of Breakfast Cereals and Cults.

Texas Wedding Photographers Have Seen Some $#!+”

Now I Know: The Strange Brick Circles of San Francisco and The Programmer That Couldn’t Quit and The Man Who Was Dying to Be an Actor and The Hair-Raising Stunt That Scored a Secret Touchdown and Why Your Ice Cubes are White.

Ask Arthur Anything (I did): Surgery as a teenager and Same as it never was.

2020

The Year in the Wilderness. Despair too is contagious. We share it as we shed a spore.

Pew Research: 20 striking findings.

The 50 Most Popular Names for Dogs.

What the U.S. searched for.

J Eric Smith: Best of My Web. And [blushes] I’m on his list.

Race in America

Racial and Ethnic Disparities in Pregnancy-Related Deaths.

Dr. Camara Jones Explains the  Cliff of Good Health.

Sheet from the American Psychological Association exploring the compounding impact of socioeconomic status and race on health.

Hear the story of Henrietta Lacks, an African American woman whose cells have been used to test the effects of radiation and poisons, to study the human genome, to learn more about how viruses work, and played a crucial role in the development of the polio vaccine.

IMPOTUS – three more weeks!

A Christian asks Christian Trumpers: “What in God’s Name are You Doing?”

Executions Will Be Most of Any President in Over a Century.

Spends Final Days Plotting Revenge Against His Enemies and Pardons for Everyone Else

A Shockingly Long List of His Controversial Pardons. Maybe He ‘Could Be Prosecuted for Bribery’?

Shares Video Suggesting COVID Pandemic Created to Make Him Look Bad, Lose Election.

He Leaves the U.S. Severely Compromised By Massive Russian Hack.

Mar-a-Lago Neighbors Are Trying to Block His Return.

The real reason he is so upset

Pence Blurts Out The Real Reason Why Republicans Hate Democrats.

The loathsome  Stephen Miller, The Frankenstein of Santa Monica.

MUSIC

Rudolph the Leaky Lawyer – Randy Rainbow

WE ARE · Jon Batiste · St. Augustine High School Marching 100 · David Gauthier · Gospel Soul Children Choir · Craig Adams · Braedon Gautier · Brennan Gautier · Autumn Rowe

Joel Ross’ Being a Young Black Man, Live @ The Jazz Gallery.

Johnathan Blake’s My Life Matters, Live @ The Jazz Gallery.

Kiss An Angel Good Mornin’ – Charlie Pride.

Tchaikovsky: Piano Concerto no. 1 – Maestro Mehta’s 80th birthday – Khatia Buniatishvili.

Coverville 1337: Paul Westerberg and The Replacements Cover Story.

The theme song from The Flintstones – Jacob Collier.

K-Chuck Radio: It’s all in Whodini’s wand

2020 music mashups here and here

Come Together -The Beatles.

Alec Baldwin interviews  Paul McCartney on John Lennon’s 80th birthday.

Beethoven

 Cello Sonata no. 5

Music for the play The Ruins of Athens

The Piano Concertos 1 and 2

Wellington’s Victory

Symphony No. 5 in C minor, Op. 67.

This Night – Billy Joel.

Ramblin' with Roger
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