Martin Luther King: Nobel Peace Prize speech

Civilization and violence are antithetical concepts.

mlking-nobelThree years ago, on the 50th anniversary of Martin Luther King’s speech accepting the Nobel Peace Prize in 1964, the Daily Beast called it an Often Ignored Masterpiece.

“If you watch a tape of the proceedings, you will be struck by the speaker’s somber reserve. There are no verbal crescendos; there is very little emotion and no drama at all. The template for most of King’s speeches was the sermon, but this is not a sermon. Quiet and reflective, it is more like a prayer.”

King won the award after the March on Washington, after several successful actions such as the yearlong Montgomery bus boycott of 1955-56. Yet he wondered whether he was worthy of the designation At his acceptance speech in Oslo, Norway on December 10 of that year, he mused:

I accept the Nobel Prize for Peace at a moment when 22 million Negroes of the United States of America are engaged in a creative battle to end the long night of racial injustice. I accept this award on behalf of a civil rights movement which is moving with determination and a majestic scorn for risk and danger to establish a reign of freedom and a rule of justice. I am mindful that only yesterday in Birmingham, Alabama, our children, crying out for brotherhood, were answered with fire hoses, snarling dogs and even death…

Therefore, I must ask why this prize is awarded to a movement which is beleaguered and committed to unrelenting struggle; to a movement which has not won the very peace and brotherhood which is the essence of the Nobel Prize.

He decided to accept the honor, but not for himself.

After contemplation, I conclude that this award which I receive on behalf of that movement is a profound recognition that nonviolence is the answer to the crucial political and moral question of our time – the need for man to overcome oppression and violence without resorting to violence and oppression. Civilization and violence are antithetical concepts. Negroes of the United States, following the people of India, have demonstrated that nonviolence is not sterile passivity, but a powerful moral force which makes for social transformation. Sooner or later all the people of the world will have to discover a way to live together in peace, and thereby transform this pending cosmic elegy into a creative psalm of brotherhood. If this is to be achieved, man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.

In recent years, I have debated people who believe that King’s tactics are “old-fashioned” and “out of date. I disagree. Here are a couple of paragraphs for those of us who have been feeling distraught over the events of the past few months should read.

I accept this award today with an abiding faith in America and an audacious faith in the future of mankind. I refuse to accept despair as the final response to the ambiguities of history. I refuse to accept the idea that the “isness” of man’s present nature makes him morally incapable of reaching up for the eternal “oughtness” that forever confronts him… I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality.

…I believe that unarmed truth and unconditional love will have the final word in reality… I believe that wounded justice, lying prostrate on the blood-flowing streets of our nations, can be lifted from this dust of shame to reign supreme among the children of men. I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds, and dignity, equality and freedom for their spirits. I believe that what self-centered men have torn down men other-centered build up… “And the lion and the lamb shall lie down together and every man shall sit under his own vine and fig tree and none shall be afraid.” I still believe that We Shall overcome!

That we STILL have so far to go is difficult to accept, and sometimes we feel as though we are moving backward. And yet we rise.

Me and the Pledge of Allegiance

“If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein.”

pledge of allegianceSometimes, you need to tell a story so you can tell another story. This is one of those times.

Back in the fall of 1968 (I believe), I was a sophomore at Binghamton (NY) Central High School. This was, of course, a period of a good deal of strife across the country. The war in Vietnam and the civil rights movement were prominently on my mind in the months after the assassination of Martin Luther King, Jr. in April. I read a lot of King after his death, most notably his speeches in April 1967 opposing the Vietnam war. Also in 1967, Muhammad Ali was stripped of his heavyweight boxing title for his refusal to be drafted into the armed service.

Both Ali and King evoked race in stating their positions. King asserted: “The war was doing far more than devastating the hopes of the poor at home… We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem.” Ali declared: “My conscience won’t let me go shoot my brother, or some darker people, or some poor hungry people in the mud for big powerful America.”

I don’t recall whether the incident to be described was just before or very shortly after John Carlos and Tommie Smith’s Black Power salute at the 1968 Olympics.

For these and many other reasons that led to mass racial violence in America, the notion of “liberty and justice for all” in America rang hollow for me. Still, it was a circumstance that led me to act on it.

There were standardized tests being given throughout the school. As a result, the morning announcements on the intercom, including the recitation of the Pledge of Allegiance, were suspended for several days. I decided that perhaps if the pledge wasn’t all that vital to them, maybe I need not say it.

One morning, though, my homeroom teacher, Harvey Shriber, decided unilaterally that we ought to do the recitation. “Please rise for the Pledge of Allegiance,” he said. Everyone stood except me. He repeated his request, but I remained seated. Harvey got red-faced but said nothing.

The first period was math. The teacher was Joe Marino, who I learned later had the same birthday as I (March 7). He was a young teacher, in his first year, at least at BCHS. I was unsurprised when a burly man I had never seen before sat in the seat a couple of rows behind me.

After class, he asked me to go to his office. I asked where that was; it was the principal’s office. Ah, this was Joseph Kazlauskas, the new principal.

At lunchtime, I met with Dr. K, as he liked to be referred to. I remember that he asked me if I belonged to any religious organization that would prohibit me from participating in the pledge, such as the Jehovah’s Witnesses. He cited the Supreme Court case West Virginia Board of Education v. Barnette (1943), about which Justice Robert Jackson wrote: “If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein.”

No, my opposition to reciting the Pledge of Allegiance did not come from a religious point of view, certainly not from my specific faith’s position. In any case, I agreed to stand when the pledge was offered, but I didn’t have to say it.

Present tense story to follow, sooner than later.

Ringo Starr and “peace and love”

Hate multiplies hate, violence multiplies violence,

spiderThe birthday of Ringo Starr is July 7. And for his birthday, Ringo wants us all to flash the peace sign and say the words “peace and love” at noon in whatever time zone you’re in.

In 2005, on that date, there were the horrific London bombings.

In 2016, on that date, there was the horrific shooting of police in Dallas, TX apparently by a lone gunman, an Army veteran.

OBVIOUSLY, this “peace and love” stuff is not working.  It’s NOT working. Does this mean we stop trying? Hell, no.

Scott Pelley of CBS News noted, in his live interview with the Texas Attorney General, the irony of the specific mass attack, since the Dallas Police Department has been a model for confronting police brutality. He misspoke in a cringeworthy moment, but yes, we DO get it. Dallas officer-involved shootings HAVE rapidly declined in recent years. DPD should get props for trying to do the right thing. Why were THEY targeted?

Just like Philando Castile was trying to do the right thing when he was shot by a police officer at a traffic stop, so this “right way to deal with cops at traffic stops” would not have helped. Why was HE targeted?

It’s our difficult duty to shut out the noise, that “race-baiting” Elizabeth Warren is to blame for the death of Dallas cops, or a former Congressman (!) calling for revenge against President Obama and Black Lives Matter. Escalation of rhetoric is NOT the remedy.

I’ve been reading a book – more about that when I’ve finished it – that suggests that certain segments of society see information very differently. This explanation of Black Lives Matter may be useful to some; I do hope so. And if not, well, I’m trying.

Regardless, we may be ultimately stuck with Ringo Starr and “peace and love.” We drag out hoary Martin Luther King, Jr. quotes, appreciative that his words have outlived him. And, given, the means of his death, hope that he is, or will be, correct.

“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction … The chain reaction of evil – hate begetting hate, wars producing more wars – must be broken, or we shall be plunged into the dark abyss of annihilation.”

Martin Luther King, Jr.: “A riot is the language of the unheard.”

“We’ve waited too long. ” – ML King, Jr., 1966

MLK.foolFrom CBSnews.com:

In an interview with Mike Wallace in 1966, Dr. King continued to stress the path of non-violence, despite a summer of violence. Race riots were taking place across the country, and rifts in the civil rights movement were widening.

Militant leaders – like Stokely Carmichael and his call for “black power” — demanded that the movement part from Dr. King’s gospel.

“The mood of the Negro community now is one of urgency, one of saying that we aren’t going to wait. That we’ve got to have our freedom. We’ve waited too long.

“So that I would say that every summer we’re going to have this kind of vigorous protest. My hope is that it will be non-violent.”

King: from Montgomery to Memphis. A powerful three-hour 1970 documentary of the public life of Martin Luther King, Jr. here. A “lost” film restored.

Martin Luther King Jr was assassinated April 4, 1968.

Martin Luther King – Loving Your Enemies

Jesus was very serious when he gave this command; he wasn’t playing.

mlkMartin Luther King Jr. delivered at Dexter Avenue Baptist Church, Montgomery, Alabama, 17 November 1957.

…It’s so basic to me because it is a part of my basic philosophical and theological orientation—the whole idea of love, the whole philosophy of love.

In the fifth chapter of the gospel as recorded by Saint Matthew, we read these very arresting words flowing from the lips of our Lord and Master: “Ye have heard that it has been said, ‘Thou shall love thy neighbor, and hate thine enemy.’ But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you; that ye may be the children of your Father which is in heaven.”

Certainly, these are great words, words lifted to cosmic proportions. And over the centuries, many persons have argued that this is an extremely difficult command. Many would go so far as to say that it just isn’t possible to move out into the actual practice of this glorious command. They would go on to say that this is just additional proof that Jesus was an impractical idealist who never quite came down to earth. So the arguments abound.

But far from being an impractical idealist, Jesus has become the practical realist. The words of this text glitter in our eyes with a new urgency. Far from being the pious injunction of a utopian dreamer, this command is an absolute necessity for the survival of our civilization. Yes, it is love that will save our world and our civilization, love even for enemies.

Now let me hasten to say that Jesus was very serious when he gave this command; he wasn’t playing. He realized that it’s hard to love your enemies. He realized that it’s difficult to love those persons who seek to defeat you, those persons who say evil things about you. He realized that it was painfully hard, pressingly hard. But he wasn’t playing.

And we cannot dismiss this passage as just another example of Oriental hyperbole, just a sort of exaggeration to get over the point. This is a basic philosophy of all that we hear coming from the lips of our Master. Because Jesus wasn’t playing; because he was serious. We have the Christian and moral responsibility to seek to discover the meaning of these words and to discover how we can live out this command, and why we should live by this command.

Now first let us deal with this question, which is the practical question: How do you go about loving your enemies? I think the first thing is this: In order to love your enemies, you must begin by analyzing self. And I’m sure that seems strange to you, that I start out telling you this morning that you love your enemies by beginning with a look at self. It seems to me that that is the first and foremost way to come to an adequate discovery to the how of this situation…

Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that…

Read the whole text HERE.

Martin Luther King was born on this date in 1929.
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