Three TEDx videos: acknowledge your biases

America works overtime to create a colorblind society, but does this colorblindness perpetuate, rather than resolve, racism?

biasesFriends of mine, a couple at my church, have shown, just in the relatively few years I’ve known them, how amazingly aware they are of cultural biases. It was they who led the adult education discussion at church about Waking Up White: And Finding Myself in the Story of Race and other discussions about white privilege.

There are few discussions more dreadful than black people discussing white privilege. No matter how sensitively presented, hackles are almost always raised. But when white people talk about white privilege, it can be a very different conversation.

Did I mention this couple was white? They moved from a very nice suburban home to a lot in the “inner city” of Albany, where they built a very nice house. When asked about that, they waved it away saying it was no big deal. They’re wrong, but they’re so right about other things, I let it pass.

They had been attending some workshop recently and emailed these three TEDx videos. The first two were cued to a specific point in the presentations, but you should listen to all of them in toto as your time permits.

The Exceptional Negro: Fighting to be Seen in a Colorblind World – Traci Ellis

America works overtime to create a colorblind society, but does this colorblindness perpetuate, rather than resolve, racism? Despite a growing racial divide, attorney, activist and author Traci Ellis says the time is now to have the courageous conversation about the damage done in the name of colorblindness.

Is My Skin Brown Because I Drank Chocolate Milk? – Beverly Daniel Tatum

When her 3-year-old son told her that a classmate told him that his skin was brown because he drank chocolate milk, Dr. Tatum, former president of Spelman College and a visiting scholar at Stanford’s Haas Center for Public Service, was surprised. As a clinical psychologist, she knew that preschool children often have questions about racial difference, but she had not anticipated such a question.

How to overcome our biases? Walk boldly toward them – Verna Myers

Our biases can be dangerous, even deadly — as we’ve seen in the cases of Michael Brown in Ferguson, Missouri, and Eric Garner, in Staten Island, New York. Diversity advocate Verna Myers looks closely at some of the subconscious attitudes we hold toward out-groups. She makes a plea to all people: Acknowledge your biases. Then move toward, not away from, the groups that make you uncomfortable.

Living while black, doing everyday things

Some Americans are afraid to explore their own country.

while blackIt is absurd in its awfulness. Someone who is black, let’s say a Smith College student, is quietly eating her lunch in a campus common room. A white person, an employee, calls the police to report someone who “seemed out of place.” When campus police arrived, they found the Smith student, taking a break from her campus job.

It is yet another example of police being called to investigate black people in everyday situations, the criminalization of blackness. There have been calls for laws to punish people who call police on black people for no reason. But I was curious as to the WHY.

“Because they’re racist!” Well, perhaps. Vox looks at the sociology of the living-while-black incidents.

“Many white people have not adjusted to the idea that black people now appear more often in places of privilege, power, and prestige — or just places where they were historically unwelcome. When black people do appear in such places, white people subconsciously or explicitly want to banish them to a place I have called the ‘iconic ghetto’ — to the stereotypical space in which they think all black people belong, a segregated space for second-class citizens.”

The ACLU has developed LIVING WHILE BLACK ON CAMPUS – A Roadmap for Student Activism.

Meanwhile, folks deal with selling real estatebabysittingeatinggrocery shoppingswimminghelping a homeless man, or cashing a check, all while black.

One reads White lady in golf cart calls cops on black father watching his son play soccer. “Gas Station Brenda” Calls Police on People Shopping In Her Convenience Store. North Carolina Woman Tells Black Sisters Waiting For AAA, “You Don’t Belong.” And there’s the language variation: Dunkin’ employee calls police on student speaking Somali with her family.

Some folks have looked at the phenomenon in a more comprehensive way. Dating While Black: What I learned about racism from my online quest for love. TRAVELING WHILE BLACK: Some Americans are afraid to explore their own country, concerns that evoke the Jim Crow-era Green Book. And it’s not limited to the USA: Morgan Jerkins: Three writers share powerful stories on what it’s like to seek escape in a world that surveils black bodies.

There are what I guess are “good” outcomes in these instances. White woman fired after blocking a black man from entering his home. And this scary tale: Michigan Man Who Shot at Black Teen Asking for Directions Found Guilty of Assault, as well he should have been.

On the other hand, being a “good guy with a gun” doesn’t necessarily apply while black.

This hardly-exhaustive list, mostly from 2018, is exhausting to write about. And scary. Having the cops arrive unnecessarily is not only nerve-wracking, but it’s also a waste of the police’s time and resources.

As Renée Graham in (Boston) Globe Opinion wrote back in April 2018, “To be black is to always be in the wrong place at the wrong time because, in America, there is never a right place for black people.”

“Lynchings” museum and “The Religious Instruction of the Negroes”

“As a Presbyterian minister and the son of a Plantation owner, [he] is the epitome of the establishment voice for this time and place.”

As the person who’s been involved with Black History Month at my church, I was asked to write an article about the evolution of BHM at the church, which I wrote in March, and will link to it at some point.

Stealing from me:

There may have been a sense in the country “in 2009, after Barack Obama was inaugurated as President, that perhaps we didn’t NEED Black History Month anymore. It was seen by some that, in a “post-racial” America, we HAD overcome.

“Of course, nine years later, after Charlottesville, the murders at a Charleston church, and Black Lives Matter, it’s clear that we have not yet reached the promised land.”

And America has a lot more history to learn. Mitch Landrieu, mayor of New Orleans, wrote In the Shadows of Statues: A White Southerner Confronts History. Based on hearing him talk about the book on The Daily Show and C-SPAN, he’s helping to fill a void.

Surely, The National Memorial for Peace and Justice addresses a major blind spot in our national consciousness. “The memorial captures the brutality and the scale of lynchings throughout the South, where more than 4,000 black men, women, and children, died at the hands of white mobs between 1877 and 1950. Most were in response to perceived infractions — walking behind a white woman, attempting to quit a job, reporting a crime or organizing sharecroppers.

“Bryan Stevenson, a Harvard University-trained lawyer who created the Equal Justice Initiative in 1994 to fight for justice for people on death row, found himself transfixed by the South’s history of lynching African Americans. Stevenson and a team of researchers spent years documenting those lynchings, combing through court records and local newspapers — which often notified the public that a lynching was coming — and talking to local historians and family members of victims.”

Even earlier, 1842, brought The Religious Instruction of the Negroes in the United States: A Sermon, Delivered Before Associations of Planters in Liberty and M’intosh Counties, Georgia by Charles Colcock Jones, 1804-1863. One of the descriptions on Amazon – there are multiple editions – reads: “As a Presbyterian minister and the son of a Plantation owner, [he] is the epitome of the establishment voice for this time and place…. the ways in which he does and does not allow the humanity of the black population are in themselves fascinating. Read the praise he has for ‘colored ministers’ but brace for the descriptions of the flaws he believes he sees in the black population of the plantations he has visited.”

The more we think we know the history, the more often we are brought up short.

December rambling #1: Sheila E. turns big 6-0

Rebecca Jade [the niece], Ashling Cole, Sheila E., Lynn Mabry before taking the stage at the Paramount Theatre of the Arts in Oakland, CA during 60th birthday month of Sheila E., Dec 2017
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Talking about Kevin

MUSIC

Que je t’aime – Johnny Hallyday; and A million take to Paris streets for his funeral

Pat DiNizio, lead singer and songwriter of The Smithereens died at age 62

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November rambling #3: The American In Me

A time-honored American political tradition: disavowing racism while promising to enact a broad agenda of discrimination

Australia cut off food and water at an offshore detention camp; asylum seekers there more determined than ever to find freedom

Meet the Teenagers Who Started a Film Production Studio in Their Refugee Camp

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From the November 26 lectionary: Matthew 25:44-45 (NIV): They also will answer, “Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?” He will reply, “Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.”

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MUSIC

The Passenger (Randall Thompson) – Chris Trombley, baritone; Todd Sisley, piano

Simple Gifts (excerpt) – Aaron Copeland

Suite from JFK – John Williams

The American In Me – The Avengers

Abraham, Martin and John – Dion

In My Life – Jose Feliciano and Jools Holland

Obsession – OK Go

R. Stevie Moore

Hero and Leander by Victor Herbert

The True History Of The Traveling Wilburys

Neil Young Launching Online Music Archives December 1

Ramblin' with Roger
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