Bible Archives - Page 11 of 12 - Ramblin' with Roger

Hamantashen

The quintessential Purim treat is hamantaschen.

I’ve long had a certain affection for the Jewish holiday of Purim. Partly, it’s because it always seems to fall somewhere around my birthday, or at least during Pisces. This year, it’s today (or last night), which, like Easter, et al., is particularly late in the season; next year, it’ll be March 8 (or the night before). You can find out when it falls each year here.

But it’s also because it’s based on a story from the Old Testament book of Esther, one of only two books in the Bible named for a woman, the other being Ruth. I always liked the story of palace intrigue involving Esther, though secretly Jewish, getting to marry king Ahasuerus. Meanwhile, the king’s prime minister, Haman, gets ticked off with Esther’s cousin Mordechai and plans to get all the Jews killed. Through some clever strategy, which you can read about Purim here, it is Haman who ends up being executed. The Jews’ deliverance led to the celebration of Purim.

In a church miniplay about 20 years ago, I got to be the evil Haman. Always more fun playing the bad guy.

As part of my wife’s birthday present to me, she let me have a card party, specifically HEARTS party, at our house yesterday. My friends Jeff and Sandy said they would come, but they would have to leave early because of Purim, a fact that I mentioned to my friend Mary. So one of my friends, who is a gentile who likes to bake, considered making and bringing hamantaschen. What?

The quintessential Purim treat is hamantaschen. This Yiddish word means “Haman’s pockets”; the name of these triangular-filled cookies in Hebrew — oznei Haman — means “Haman’s ears.” They are served as a reminder of the triumph over Haman, whose name is also symbolically drowned out by the children using noisemakers during the synagogue recitation of the Purim story.

Hamantaschen with poppyseed filling

Total time: 6 1/2 hours; much of it is chilling time

Servings: This makes about 3 dozen hamantaschen

Creamy poppyseed filling with raisins

3/4 cup poppyseeds (3½ ounces)

1/2 cup whole milk

3 tablespoons mild honey

2 to 3 tablespoons sugar, divided

1/4 cup raisins

2 tablespoons butter

1 teaspoon finely grated orange zest (from about 1 orange)

1. Using a spice grinder, grind the poppy seeds into a fine meal but not to a paste. This will need to be done in batches.

2. In a small saucepan, combine the poppy seeds, milk, honey, and 2 tablespoons of sugar. Stir over low heat and bring to a simmer. Cook over low heat, stirring often until the mixture is about as thick as peanut butter, about 10 minutes.

3. Add the raisins and butter, and stir over low heat just until the butter is blended in. Remove from heat and stir in the orange zest. Taste, and stir in the remaining 1 tablespoon sugar if you like.

4. Transfer the mixture to a bowl and set it aside to cool to room temperature. Cover and refrigerate it until cold before using, at least 1 hour. This makes about 1 cup filling, enough for about 3 dozen hamantaschen.

Hamantaschen and assembly

3/4 cups flour (12.4 ounces)

1 cup powdered sugar (3.5 ounces)

1 teaspoon baking powder

1/8 teaspoon salt

1 cup (2 sticks) cold butter or stick margarine, cut into ½-inch pieces

1 egg, beaten

1 1/2 teaspoons finely grated orange zest (from about 1 large orange)

1 to 3 tablespoons orange juice

Creamy poppyseed filling with raisins

1. Combine the flour, powdered sugar, baking powder, and salt in a food processor fitted with a metal blade. Process briefly to blend. Scatter the butter pieces over the mixture. Pulse the mixture just until it resembles a coarse meal. Add the orange zest. Pour the beaten egg evenly over the mixture in the processor. Pulse again, scraping the sides down occasionally, just until the ingredients are blended.

2. Sprinkle with 1 tablespoon orange juice and pulse briefly until the dough begins to stick together but does not quite form a ball. If the dough is too dry to stick together, add another tablespoon of juice and pulse several times to blend. If necessary, add the last tablespoon of juice 1 teaspoon at a time, pulsing after each addition.

3. Transfer the dough to a work surface and divide it into 4 portions. With the heel of your hand, knead each portion lightly to blend. Using a rubber spatula, transfer each portion of the dough to a sheet of plastic wrap, form it into a fairly smooth flat disk and wrap tightly. Refrigerate it for at least 3 hours or up to 3 days.

4. Remove the dough from the refrigerator. If it is very firm, let it soften for a few minutes at room temperature. Meanwhile, butter a baking sheet, or line it with foil and butter the foil.

5. Unwrap 1 quarter of the dough at a time. Push to form it into a rough circle. Tap it firmly a few times with a rolling pin to soften it and to begin flattening it. Roll it on a lightly floured surface with a lightly floured rolling pin, turning it often and flouring lightly as necessary, until it is about one-eighth-inch thick.

6. Using a 3-inch cookie cutter or a glass, cut the dough in rounds. Brush water lightly along the rim of each one. Put 1 teaspoon filling in the center of each. (Do not add the extra filling, or it may come out during baking.) Pull up the edges of the round in 3 arcs that almost meet in the center above the filling, to form a triangular pastry with the filling showing slightly. Pinch the edges to seal them firmly.

7. Put the pastries on the greased baking sheet and refrigerate them. Push the trimmings gently together; wrap and refrigerate them.

8. Roll the remaining dough into 3 more portions and shape more hamantaschen. After refrigerating the trimmings for at least 30 minutes, you can roll and shape them also. Refrigerate the shaped pastries for 30 minutes or up to overnight to firm the dough.

9. Meanwhile, heat the oven to 375 degrees.

10. Bake the hamantaschen until they are lightly golden at the edges, about 10 to 14 minutes.

11. Cool them on a rack, then store them in an airtight container.

Each of 3 dozen cookies: 128 calories; 2 grams protein; 14 grams carbohydrates; 1 gram fiber; 7 grams fat; 4 grams saturated fat; 21 mg cholesterol; 6 grams sugar; 27 mg sodium.

As it turned out, my friend opted for another treat that was likewise DELICIOUS.

The Devil Is In The Details

Representations of faith such as the one mentioned above does little to aid the cause of Christendom in the greater world, and frankly mortifies more than a few Christians – such as this one – to boot.

At church this past Sunday, there was a dramatic reading of Matthew 4:1-11, the text in which Jesus, hungry in the wilderness for 40 days, is tempted by the devil. In the service, the choir sang a response praising God periodically during the reading. Then at the end, the devil is walking around the sanctuary, singing the very same song that the choir had been performing. It was quite affecting.

I was reminded of this a couple of days ago when I saw on YouTube a video of a young woman praising God for answering the prayers of “the believers”, that “God literally took Japan by shoulders and shook it.”

HE RATTLED THE ATHEISTS IN JAPAN!! (If you want to watch it, you can’t anymore, as Arthur explains.) Even though, or maybe because I now know it to be a hoax, I’m sorry to admit – as a self-professed pacifist – that I still wanted to reach into the screen and slap this person silly.

I was also reading Jo Page’s column in this week’s Metroland weekly about how the “New Atheists” should Give Faith a Chance and how “it is a kind of arrogance to look down your nose dismissively at the varieties of religious experience.” While I understand her point, I also recognize that representations of faith such as the faux one mentioned above do little to aid the cause of Christendom in the greater world, and frankly mortifies more than a few Christians – such as this one – to boot.

In fact, Arthur’s quote of the week dovetails nicely here: “I knew I’d struggle with the injunction to love my enemies when I first became a Christian. I just didn’t expect so many of them would turn out to be other Christians.” – Tapu Misa

I will opine that, noting pious-sounding language may be spouted by the devil, if I were to believe in a personalized Satan, it would be messengers like the person in the video that I’d be most worried about. I’m not saying she’s the devil in Christian clothing, but…
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And speaking of hell freezing over, I find myself agreeing with FOX News’ Glenn Beck. Yes, I’m surprised, too.

“Analysts from the Poynter Institute and The Blaze, a website set up by Fox News host Glenn Beck, told an NPR reporter that they found a short version of the video deceiving when compared with the full two-hour tape of a lunch meeting between NPR fundraisers and two conservative activists posing as a fake Muslim group.” Nevertheless, James O’Keefe, the same dude who edited versions of his videos to discredit the nonprofit group ACORN, still got NPR’s Ron Schiller fired. Read more HERE.

February Ramblin’

I still have trouble with Leviticus myself, so this is quite intriguing.

I think I have an instinctive sense of balance about my blog between the personal and the other stuff (politics, popular culture, etc.). Obviously, that’s been skewed more than a little this month, and frankly, I’m all right with that.

Serene Green- the flower arrangement my office sent to my mother’s funeral (and which we brought to my parents’ gravesite

I received a bushel of great notes of condolences re: the passing of my mother earlier this month. Some came in the form of e-mails, others in comments to various blog posts. I received cards, e-cards, cards with flowers. This doesn’t even count the telephone calls and the face-to-face comments. One that struck me greatly was written by someone I’ve worked with for 17 years:

It must be more than just a coincidence that the last blog post you wrote before telling the news of your mother was about circle songs. When I see “Will the Circle Be Unbroken” in print, I always hear Aaron Neville’s voice, singing of “my dear old mother”.

Judging by the comments to your posts, you have many wise friends, with all manner of experiences. I’ve no clue what to say, except that your mother will live on in song, and in spirit. Bless her soul, and my best to you and all your family.

So I played the Neville Brothers’ track and I cried more than I had all month.

Anyway, I’m sure that I’ll get back to my less open-book self-analysis blog. Eventually.

Steve Bissette notes a terrific new documentary illuminating the music & marvels of composer/musician Raymond Scott. YOU may not know Raymond Scott, but the folks doing old Warner Brothers cartoons, Motown, Devo, and composer John Williams did. And speaking of my buddy Steve, there’s an interesting early 1990s, two-part Lou Mougin interview of him here and here, where he talks about Swamp Thing with Alan Moore, independent comic publishing, and other interesting items.

I get an e-mail about a “truly infamous and heinous work [called Obama Nation – get the pun?] that a couple of people in the comics profession have just done. I am just plain ashamed to see this, and the commentator can’t even bring himself to show the whole thing (though what he describes is enough to make your blood run cold). It’s like a time warp back to Jim Crow, I kid you not.”
Then Mark Evanier writes that the cartoon WASN’T “racist or disgusting, especially compared to a lot of what’s said about the Obamas on the web these days.” A low threshold, IMO.
Certainly, the caricature that Alan David Doane showed in his post makes me queasy, but ADD is certainly correct when he says that Obama Nation is “a loathsome, unfunny comic strip obviously fueled by hatred.”

From the 1944 movie Broadway Rhythm, the Ross Sisters doing Solid Potato Salad. You WILL say, “How did they DO that?”

Here’s THE most interesting thing I ever found in my spam filter:

“Unexpected lessons on the power of obedience—and how grace can fuel it. – HOW TO BE PERFECT, Daniel M. Harrell – One Church’s Audacious Experiment in Living the Old Testament Book of Leviticus. As a longtime minister and preacher who had successfully skirted Leviticus for most of his life, author Daniel Harrell wanted to come to grips with all that Leviticus teaches–not just loving neighbors, but the parts about animal sacrifice, Sabbath-keeping, skin diseases, homosexuality, and stoning sinners, too. Yet rather than approaching Leviticus with a view toward mitigating its commands, he decided to simply obey them. http://www.danielharrell.com/“

I still have trouble with Leviticus myself, so this is quite intriguing. Even if I don’t necessarily come to the same conclusions as the author – and there’s a lot here to examine without having read the book – I applaud the effort to tackle it, rather than do what some modern Bible studies do, which is to selectively ignore it.

A revision of Genesis 19.

An edit of Huck Finn that I could get behind. And, BTW, Toni Morrison’s introductionon to the 1996 Oxford edition of Huck Finn (pdf).

What ‘The Simpsons’ could teach us about global warming

“Transported to a surreal landscape, a young girl kills the first woman she meets and then teams up with three complete strangers to kill again.” – Marin County newspaper’s TV listing for “The Wizard of Oz”
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Video of Eyes on the Prize – Mavis Staples.

Trudy’s funeral program

It’s about the widow giving all she had. The lectionary recommends reading that introductory part about “teachers of the law [liking] to walk around in flowing robes and love to be greeted in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. They devour widows’ houses and for a show make lengthy prayers.”

Since, once again, I’m writing about this before the fact, I thought I’d describe the thought process behind what (presumably) took place at the service yesterday.

The front of the bulletin, in addition to the usual information, contains this scripture: “My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry.” (James 1:19). I think Leslie picked this scripture and it was pretty accurate. I opted for the New International Version because most of the other versions mention only “brothers”, or “brethren”.

ORDER OF SERVICE

In lieu of a wake, there was scheduled to be a time for the family to receive friends at the church from 1 to 1:45 pm. During this time, my niece Alex was putting together a bunch of photos of Mom, both solo and in various family combinations. At the same time, there would be secular music playing: Johnny Mathis, Ray Charles, and especially her favorite, Nat ‘King’ Cole. She had a bunch of Cole 78s when I was growing up.

Prelude-“Sweet, Sweet Spirit”
Though this is a reference to the Holy Spirit, she did in fact have a sweet spirit.

Lighting the Candle – the granddaughters
My mother had three granddaughters: Leslie’s daughter, Rebecca Staubes, who is 32; Marcia’s daughter, Alexandria Green-House, who turned 20 at the end of December; and Lydia, my daughter, who will turn 7 next month. Assuming Becky can get a flight, this will be the first time that Rebecca and Lydia have met, though the older two and the younger two are very tight. And Lydia has seen Rebecca on Wipeout.

Invocation – Rev. Cannon

Hymn of Praise- – “Goin’ Up Yonder”
Initially, it was going to be “I’ll Fly Away”, a song I always associate with that great TV show of the early 1990s, starring Regina Taylor a pre-“Law & Order” Sam Waterston, as well as the soundtrack to the movie O Brother Where Art Thou. The final selection, though, I don’t particularly know.

Scriptural Reading: Proverbs 31:10-31
The Wife of Noble Character, or the Virtuous Woman, which Leslie picked out, and which her daughter Rebecca will read.

Prayer of Comfort
We’re hoping that her former pastor, Rev. George Goodman, can read this.

Scriptural Reading: Psalm 23
My sister Marcia will read the King James version.

Musical Selection: “It Is Well With My Soul”
A woman from the church, Myrtle Miller, volunteered to sing this. It’s in many hymnals. I associate it with the funeral of the funeral of our tenor soloist back at my old church, Sandy Cohen, who died Christmas Eve 1990.

Scriptural Reading: 1 Corinthians 13:4-13
My niece Alexandria will read the passage that has almost become a cliche at weddings.

Sharing Memories
We’ve lined up a number of folks from the church to speak, for no more than two minutes (we hope), then my mom’s cousin Fran (if she makes it), Leslie, and me.

Scripture Reading: Luke 20:45-21:4
I picked this one, which my wife Carol will read. It’s about the widow giving all she had. One of my sisters wanted to limit it to the Luke 21 part, but I wanted, and the lectionary (suggested reading) recommends, reading that introductory part about “teachers of the law [liking] to walk around in flowing robes and love to be greeted in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. They devour widows’ houses and for a show make lengthy prayers.”

Eulogy-Rev. Cannon

Musical Selection: “By and By”-the Green Family.
An old song I associate with Leadbelly.

Recessional: “God Be With You”

Then, it is our intention to play a recording of Sing, Sing, Sing, the classic Louis Prima song heavily associated with Benny Goodman. She loved the big band sound.

Mainstream Christianity QUESTION

Fundamentalism is just plain simpler.

Arthur, in his response to my post last week about Christian yoga, asked me to “look at how mainstream Christians can get attention (and differentiation) when overshadowed by the loud—and often flaky…fundamentalists.” I’d love to, but I can’t, and I’ll tell you why.

During one of the debates during the 2004 Presidential campaign, the candidates were each asked about their faith stance. George W. Bush gave his standard response about his personal relationship with Jesus Christ. John Kerry gave what I thought was a fine answer about how his Roman Catholic faith compelled him to respond to the social gospel, i.e., to feed the hungry, clothe the naked, et al. But after the debates, more than a few pundits suggested that Kerry had somehow evaded the question. And, according to that PBS series God in America, that I keep recommending, Kerry himself concluded that he had “blown it” on the religion issue.

So the junior senator from Illinois was out making speeches in 2005 and 2006, touting his religious conversation, from someone of not much faith, rather like his mother, to someone who had found Jesus. Then when he decided to run for President, you would think that this would have put him in good stead with that crowd. But the Rev. Jeremiah Wright controversy muddied the waters, and his absence from regular church attendance since he was elected President helped the “Muslim” thing stick.

Much of the media, particularly in the early part of this century, helped establish the narrative that the fundamentalists were the “values voters”, which truly infuriated me. I have values; I vote. How did the term get so co-opted?

Part of the problem with the liberal/progressive church is the problem with liberals in general. Some people have suggested that we condemn this one or that, but unless it’s a real outlier (Rev. Terry Jones, the would-be Koran burner), it is generally disinclined to criticize. “That’s not we believe, but you’re entitled to your views.”

And let’s face it: fundamentalism is just plain simpler. The Bible is the inerrant Word of God and every word is factually true vs. the Bible is not a history book, and that God gave us reason, intellect, tradition to discern what God is saying to us in these times. Now, what’s easier to explain, a black-and-white philosophy or nuance? And as this article suggests, the fundamentalists work harder because they have, historically, been outsiders.

But hey, maybe you folks out there have a better idea. How DOES the mainstream church better present its message of tolerance so that it isn’t drowned out by some yahoos who suggest, e.g., that the Haitian earthquake, or Katrina, or 9/11 is God’s punishment?