The “national conversation”: guns, flags, race

Our “national discussion” is coming out of both sides of our collective mouth.

guns.AmericaTackling more Ask Roger Anything questions, where a theme seemed to emerge:

New York Erratic wants to know:

What is the #1 thing that annoys you on social media?

Mostly that so much of it is so banal. I post these blog posts to my Facebook and Twitter and get a few comments. I write, in response to an Esquire clickbait article, “If you think I’m going to click on this 80 times, you’re crazy;” it’s gotten over 120 likes, many of them in recent days.

Sometimes, though, it does some good. Which nicely segues to…
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Jaquandor muses:

I often hear calls for “a national conversation” to deal with Big Issues. What would a “national conversation” look like?

Since we can’t seem to agree on simple concepts, such as facts about science, I think the “national conversations” bubble up in ways that I don’t think can possibly be entirely controlled.

The Ice Bucket challenge last summer was one of those events. WE decided, via social media, to triple the amount of money for research for a disease most of us had been either unaware of or wasn’t of interest.

The sudden rush to remove Confederate battle flags from Wal-Mart, Amazon, and other retailers in recent days clearly was a conversation WE had. That emblem was obviously not a significant issue to most folk the day before the Charleston shootings. But when those people died, and their loved ones showed such grace in mourning, WE decided, or most of us, that the “stars and bars” that the presumed killer embraced were suddenly toxic.

Now if you WANT to have a “national discussion,” such as the ones President Obama has periodically attempted to instigate about race, it’s usually a flop. “He’s a race baiter.” “Ooo, he used the N-word,” without any understanding of the context of what he was trying to express. “There’s just one race, the human race,” which is both true and irrelevant.

In this age of increasing partisan division, I am finding it harder and harder to even empathize with the “other side” (in my case, the political right in this country). I used to at least understand how they arrived at their worldview, if not share it, but now I increasingly can’t fathom how or why they would look at the world that way at all. Does this make sense to you, and if so, what can be done about it?

For me, this is less of a problem of left/right, and more an issue of “Do they really mean what they say, are they just trying to be provocateurs, or are they just intellectually lazy?”

I get the sense that some of them just SAY things because it’s sensational. Ann Coulter attacked Governor Nikki Haley (R-SC) as “an immigrant” who “does not understand America’s history” because she changed her mind about having the Confederate battle flag on state grounds. Let’s ignore the fact that Nikki Haley was BORN IN SOUTH CAROLINA to immigrant parents. Facts need not get in the way of a convenient narrative.

My own defense mechanism is to declare that certain parties – Coulter, Rush Limbaugh, Sean Hannity, Congressman Louis Gohmert (R-TX), and certain others – as unreliable reporters. I don’t mean “reporters” in a news sense, but that what they say, what they report, is, based on a great deal of observation, not worthy of my consideration.

This is actually useful because it minimizes my outrage. I don’t spew in anger ranting, “How can Hannity say such a stupid thing?” Instead, I can calmly note, “Oh, there’s Hannity saying something inane again. Ho-hum.” It’s SO much better for my blood pressure.

George Carlin said, over ten years ago on an album (closer to fifteen): “Wanna know what’s comin’ next? Guns in church! That’ll happen, you’ll see.” Nervous tittering laughter from the audience, and yet… here we are. How inevitable was this, and how do you see future historians looking back on our incredible resistance to the mere idea of giving up our guns?

Sure, Australia has a mass shooting in 1996, and the people decide to limit their guns. In 2012, 20 children and six adults were murdered at a school in Connecticut, and since then, nationally, there have been about as many laws expanding gun use as there have been restrictions. In other words, our “national discussion” is coming out of both sides of our collective mouth.

To be fair, history will also laugh at us for being one of the wealthiest countries in the world, and yet:
has massive income inequality
is the only industrialized nation without paid maternity leave
is ranked only 12th in freedom
is 14th in education
*is a whopping 33rd in Internet download speed
plus relatively lousy scores in children’s health, and a bunch of issues about which we might consider having a “national discussion”, but can’t.

But we’re tops in gun deaths per capita AND in the number of prisoners. WE’RE #1! There’s some “national discussion” around the edges about the evil of mass incarceration; we’ll see where that goes.

At least the gun thing comes from an interpretation – a faulty one, I’d contend – of the US Constitution, backed, I’m afraid, by our Supreme Court.

After Charleston, I was watching a LOT of news. One security expert said churches, and other “soft targets,” need to have “situational awareness” when someone comes in who is a DLR, “doesn’t look right.” As someone who sits in the choir loft, I have seen a number of people walk through the church doors, who, some would suggest, “don’t look right,” but who have subsequently become members of the congregation.

Padlocking to keep “them” out is a formula to kill a religious body as sure as bombs or bullets would, just more slowly.

Moreover, I listened to two sisters of one of the murdered congregants of Mother Emanuel, and they talked about a fearlessness that comes from loving God. This is why, a week to the day after the shootings, they and over 250 others were present for the Wednesday Bible study.
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SamuraiFrog interjected:

What is your opinion on the #WeWillShootBack hashtag that popped up on Twitter?

Thanks for pointing this out, because I was unaware of it. Not surprisingly, I’m generally opposed to it on both theological and strategic grounds. Nonviolent direct action as done by Gandhi and Martin Luther King was very effective, and shows the higher moral position; of course, both of them were eventually assassinated.

Did I mention that I LOVE Bree Newsome?

Sad but often true: when enough crap happens to black people, eventually a positive outcome is generated. Use fire hoses on black children, and white people get upset enough to want to do something about the situation.

The civil rights crusade has almost always needed white supporters, and they are welcome, although making sure white people are comfortable can be a drag.

Still, forgiving white supremacy can be a real burden. Mother Emanuel’s Bible study the week after the shootings was reportedly from the New Testament book of 1 Peter. I don’t know the verses they studied, but here are some representative verses from chapter 2, verses 19-21: “For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God… if you suffer for doing good and you endure it, this is commendable before God. To this, you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.”

I can imagine some black folks thinking, “To hell with THAT!” So I UNDERSTAND #WeWillShootBack. I don’t endorse it, but I know where it comes from.
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Thomas McKinnon says:

With all that is going on in the news, have you talked to your daughter about racism?

Tom, it’s post-racial America. What’s to talk about?

Actually, The Daughter and I often watch the news together and discuss what it means. When she’s seen stories from Ferguson to Charleston, from Freddie Gray, who died in Baltimore in police custody, to Tamir Rice, who died about two seconds after the Cleveland police arrived. There’s fodder for a lot of conversation.

We both found the Donald Trump piñata story terribly funny. (Here’s a better picture.)

Current events have been a great point of entry, actually. I was loath to just dump on her some of the crap I had endured over the years. As Martin Luther King, Jr. once said, “The arc of the moral universe is long, but it bends towards justice.” I was thinking, maybe hoping, that we were getting there sooner than it’s turned out.
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Arthur@AmeriNZ picks up on a theme from others:

Thinking of race relations in the USA, and maybe racial politics, who has surprised you the most?

Jon Stewart. I didn’t think, in his political analysis on The Daily Show, that race was particularly his thing. By his own admission, he was slow to hire correspondents of color. Larry Wilmore, who now has his own show, might get to pontificate occasionally from 2006-2014.

But Stewart started taking on the issue of race from his own voice. It may have started before this, but the pivotal program for me was the August 26, 2014 episode, where he first experiences the Ferguson Protest Challenge, then ends the Race/Off segment with, and I’m slightly paraphrasing here: “If you’re tired of hearing about racism, imagine how exhausting it is to be living with it.”

More recently, Stewart parodied the “Helper Whitey” effect… in a segment with Jessica Williams and Jordan Klepper. “First Williams [a black woman] would make a point, but Klepper [a white man] wouldn’t listen to her. When Stewart made the exact same point a few seconds later, Klepper jumped to agree.”

Who has disappointed you the most?

Bill Clinton, who got dubbed by someone as the “first black President,” for some reason, but who gutted the economic safety net, and continued the process of mass incarceration. Yeah, he did have a decent record overall on civil rights, but I guess I expected more.

Though the first person to really disappoint me was Jesse Jackson. He was running for President in 1984 when he used a slur against Jews in describing New York City, and that ended my support for him.

Ruby Bridges: civil rights icon

Ruby Bridges went to a school by herself; well, except for U.S. Marshals dispatched by President Eisenhower.

rubybridgesHere’s the thing: there are so many iconic people in the Civil Rights movement that are etched in my brain that, sometimes, I forget they are not seared in everyone else’s. So during the month, I’m going to mention some folks you may have heard of, or possibly not.

RUBY NELL BRIDGES, who turned 60 on September 8, 2014, was the first black child to attend an all-white elementary school in the American South. She attended William Frantz Elementary School in New Orleans, Louisiana, starting in 1960. Ruby appeared on the cover of LOOK magazine, a very popular publication in the day, portrayed in this iconic picture by Norman Rockwell entitled The Problem We All Live With.

She notes: “Though I did not know it then, nor would I come to realize it for many years, what transpired in the fall of 1960 in New Orleans would forever change my life and help shape a nation.

“When I think back on that time and all that has occurred since, I realize a lot has changed… I also know there is much MORE to be done… That fateful walk to school began a journey, and I have now developed a vision to continue moving forward.”

Ruby was born in Tylertown, MS, but her family moved to New Orleans when she was four. In response to a request from the National Association for the Advancement of Colored People (NAACP), her parents volunteered her to participate in the integration of the New Orleans School system, Ruby passed the test that determined whether or not she’d be allowed to attend William Frantz. Five other black kids also passed the test, but either decided to stay at their old school or transferred to another black school.

Ruby Bridges went to a school by herself; well, except for U.S. Marshals dispatched by President Eisenhower. As she described it, “Driving up I could see the crowd, but living in New Orleans, I actually thought it was Mardi Gras. There was a large crowd of people outside of the school. They were throwing things and shouting, and that sort of goes on in New Orleans at Mardi Gras.” Former Marshal Charles Burks later recalled, “She showed a lot of courage. She never cried. She didn’t whimper. She just marched along like a little soldier, and we’re all very very proud of her.”

Read about her from Biography.com and watch the 1998 TV movie.

The 50th anniversary of the Civil Rights Act of 1964

The notion that we could, or should, as a nation, not only allow, but tacitly encourage, discrimination, based on sexual orientation, is quite troubling to me. That we should use religion as the basis of that discrimination is abhorrent to me.

Lyndon_Johnson_signing_Civil_Rights_Act,_July_2,_1964
It was late February, the week between when the Arizona state legislature passed S. 1062, allowing a “religious exception” to provide service to people, presumably gay people, and when Governor Jan Brewer vetoed the bill. I was watching JEOPARDY!, in real time. A clue popped up about the Greensboro Four, the young black men who, in February 1960, sat in at a Woolworth’s “whites only” lunch counter.

Suddenly, the Daughter started singing this song, about it, Rosa Parks, and the Little Rock Nine like events, which I had never heard before:

“Some young men in Carolina sat down at a counter and asked for something to eat
Cause they had a dream, yes they had a dream
And when no one served them, they just kept sitting, they never missed a beat
Cause they had a dream, yes they had a dream
They had a dream that all our children could live in harmony
And go to school together and work in the land of liberty”

It was actions such as the Greensboro sit-in, several retaliatory incidents of violence against blacks and of whites who supported them, capped by the peaceful August 1963 March on Washington, that prompted Congress to take action. From the Senate Judiciary committee webpage:

The House Judiciary Committee approved the legislation on October 26, 1963, and formally reported it to the full House on November 20, 1963, just two days before President Kennedy was assassinated. On November 27, 1963, President Lyndon Johnson asserted his commitment to President Kennedy’s legislative agenda, particularly civil rights legislation.

“No memorial oration or eulogy could more eloquently honor President Kennedy’s memory than the earliest possible passage of the Civil Rights Bill for which he fought so long.”

The House of Representatives passed a final version of the Civil Rights Act on February 10, 1964…

After a 54-day filibuster of the legislation, a bipartisan group of Senators introduced a compromise bill. The legislation… was ultimately passed on June 19, 1964, by a vote of 73 to 27. On July 2, 1964, the House voted to adopt the Senate-passed legislation… President Johnson signed the bill into law that very afternoon. The Civil Rights Act paved the way for future anti-discrimination legislation, including the Voting Rights Act of 1965.

Here’s another narrative from ten years ago. Check out Bryan Cranston on playing President Lyndon Baines Johnson in the play All the Way.

President Obama has been saluting the passage of the Civil Rights Act and honoring LBJ for his work to make it so. There is no doubt that the Act irrevocably altered the American landscape, and for the better.

The Civil Rights Act of 1964 prohibits discrimination on the basis of race, color, religion, sex, or national origin. Yet the notion that we could, or should, as a nation, not only allow, but tacitly encourage, discrimination, based on sexual orientation, is quite troubling to me. That we should use religion as the basis of that discrimination is abhorrent to me.

Do we need another Greensboro sit-in, say in Mississippi, which passed a bill, signed by the governor, as onerous as the Arizona bill? Not advocating that (yet), but the thought DID cross my mind.

Race in America, late summer, 1963

“We often hear it said here that while the Negro drive for equality is a justifiable movement, in the last year the Negroes have been pushing too hard and too fast….”

NBC News did a very interesting thing last month: it rebroadcast the August 25, 1963 episode of the news panel program Meet the Press, 50 years after the original broadcast. You can read the transcript at the site as well. The guests were Roy Wilkins, head of the NAACP, and Martin Luther King, Jr., head of the Southern Christian Leadership Conference. They were speaking three days before the massive March on Washington.

What I found fascinating is that there are two overriding themes in the questioning. One comes in the first question from Lawrence E. Spivak, “permanent member of the MEET THE PRESS panel,” and future moderator of the program: “Mr. Wilkins, there are a great many people, as I am sure you know, who believe it would be impossible to bring more than 100,000 militant Negroes into Washington without incidents and possibly rioting. What do you see as the effect on the just cause of the Negro if you do have incidents, if you do have any rioting?” Love the use of the word “militant.”

Of course, the march was peaceful, as Wilkins suggested would be the case, even larger than Wilkins’ upper estimation of up to 190,000 participants, and with a great number of them white people.

I found this concern particularly interesting in terms of current MTP host David Gregory’s description of the times: “The previous months of 1963 were tumultuous ones in the civil rights movement.

“King was jailed in April, images of brutality were widely publicized as police turned fire hoses and attack dogs on demonstrators in Birmingham, Alabama, and the NAACP ‘s Medgar Evers was murdered in Jackson Mississippi in June.”

The other emphasis was based on this question to Dr. King: “We often hear it said here that while the Negro drive for equality is a justifiable movement, in the last year the Negroes have been pushing too hard and too fast…. There has been concern about the sit-ins, about some of the incidents that have happened in connection with them. Do you find any substantial reaction among white people to this effect, or does it affect you in any way in the conduct of your movement ?”

I always found this notion that fairness coming “too fast” laughable, given, as Dr. King noted that black people at the time had “waited for well-now 345 years for our basic constitutional and God-given rights.” I remember that national polls into at least the 1980s suggested that white people thought the black people were moving too quickly towards equality, a view not shared by black people.

Less than a month after the “I Have a Dream” speech, four black girls were killed in their Birmingham church, as Arthur noted. I was pleased that President Obama signed legislation posthumously awarding the Congressional Gold Medal to Addie Mae Collins, Denise McNair, Carole Robertson, and Cynthia Wesley. But I was saddened to discover that the body of Addie Mae Collins had gone missing, probably in the first five years after her death.

I found it ironic that the panelists on that 1963 segment of MTP talked about violence BY blacks when violence TO blacks was so often the reality in the day.

Fortunately, we live in post-racial America in 2013, where the selection of a Miss America of Asian Indian descent was universally cheered. OK, NOT so universally cheered. At least we can be comforted (?) by the fact that if she had eligible to be competing for Miss India, she probably wouldn’t have even made it to the finals.

World AIDS Day, and the Civil Rights movement

Most years I would go visit the AIDS quilt, in part to see if the quilt for my friend Vito Mastrogiovanni, who died in May 1991, was there; it was, at least twice in my viewing.

 

December 1 is World AIDS Day, with the current theme “Getting to zero: zero new HIV infections. Zero discrimination. Zero AIDS-related deaths”.

It’s also the date, in 1955, that the Montgomery Bus Boycott began in Alabama, which, for me, signified the beginning of the modern civil rights era. Yes, Truman integrated the armed forces before that, and the Supreme Court had integrated the schools. The bus boycott, though, was a mass mobilization of many “ordinary” people to not sit in the back of the bus.

I resisted telling this story before because… well, let me tell it, then get into that.

In Albany, the state has had the AIDS quilt displayed at the Empire State Convention Center just about every year since it started traveling. Most years I would go visit, in part to see if the quilt for my friend Vito Mastrogiovanni, who died in May 1991, was there; it was, at least twice in my viewing.

There were guides, who would make sure people weren’t touching the quilts, but were also directed to comfort the people who might become upset by the event; there were plenty of boxes of tissues on hand. Most of the guides were state Department of Health guides, but a few years back, they were looking for additional volunteers and I opted in.

One year, about a decade ago, I was in my particular section, and I could see someone who seemed to be overcome by emotion in another section. Yet no one seemed to be responding, which I found to be odd. As I got closer, though, I figured out why.

The crier was almost certainly a transgender person, born male, transitioning to female. I’d like to say that I was unfazed by this, but that just wouldn’t be true. Still, here is a soul in pain. So we talked, and I handed out tissues, which were appreciated. And then it hit me: what the heck was that all about, Roger?

My reluctance to telling this was because I didn’t want to be critical of those who shied away from this person. Nor did I want to sound like I was all wonderful or something, but in fact was embarrassed by my own narrowness.

I haven’t been a guide in the last half dozen years; they’ve cut back on the hours of the display, for budgetary reasons, and I surmise that they’re using DOH employees exclusively. I trust that they are now more sensitive, or at least ACT with more sensitivity than they did 10 years ago to this person.

It is a truism that the more you know people who are “different” from you, the more understanding and compassionate you’re likely to be. At my church this past June, we had a transgendered person, now a she, who explained some of the physiological, psychological, and societal issues involved with the transgendered in this society.

Who was it who said, “None of us are free unless all of us are free”?

Ramblin' with Roger
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