I absolutely agree with The Hill:
“Please don’t direct the discussion towards the ownership of slaves. Then we just get into the argument that people like George Washington and Thomas Jefferson owned slaves. That’s not the point! Washington and Jefferson are well known in history from the beginnings of our country. [General] Robert E. Lee was a traitor to his country. These monuments were constructed well before African-Americans were permitted to vote, and they are only a reminder that racism still exists.”
But, as The Week notes in How America forgot the true history of the Civil War: “Ex-Confederates and associated sympathizers began to think up alternative histories that sounded better [than slavery], starting right after the war ended. The major plank of this was the ‘Lost Cause,’ which argued that the war was not actually about slavery — instead, it was about ‘states’ rights.’
Moreover, Lee himself said: “I think it wiser …not to keep open the sores of war but to follow the examples of those nations who endeavored to obliterate the marks of civil strife, to commit to oblivion the feelings engendered.”
Michigan mechanic refuses to serve people from the ‘ghetto’ — but insists he’s not racist – he was a bit coarser than that. “But Jim S. insists he’s not racist — which is exactly what racists usually say. ‘Race has nothing to do with this, let me clarify,’ Jim S. told Mic. ‘What we’re trying to avoid is people who number one can’t afford service.'” In 2016.
A guy on Facebook noted: “Prince was a huge fan of Bonnie Raitt and when he covered I Can’t Make You Love Me for his Emancipation album (1996), in the liner notes, he wrote: bonnieisanamericantreasure. When Bonnie was between labels, before signing to Capitol, Prince wanted her to sign with Paisley Park. They worked together a bit to see where it would go, but then he had to go to Europe to film Under The Cherry Moon. In the meantime, the stars aligned with Bonnie, Don Was and Capitol Records. What followed was Bonnie’s breakthrough success with ‘Nick Of Time’. Whatever they did together remains in Prince’s vaults.”
“People should not spend their days mourning relatives they never knew from a war that ended 150 years ago, especially if that feeling is so paramount that it outweighs the sense of brotherhood they might feel toward fellow humans who are alive…”
Little Rock, 1957At my relatively diverse, but still primarily white, church, I am the de facto organizer for Black History Month each February. I’ve noticed that 2016 will mark the 90th anniversary of what what was Negro History Week, designed by Carter G. Woodson in 1926. “Besides building self-esteem among blacks, [it] would help eliminate prejudice among whites.”
I think the argument that the United States is “post-racial”, now that Barack Obama has been elected President twice, has been pretty well negated by the events of the past six years. There are those who will seriously argue that because Obama, and for that matter, actress Halle Berry, had white mothers, they shouldn’t be considered black. Anyone passingly aware of the historic obsessive nature of the US government to define race Continue reading “Connecting the historical dots: Ferguson to Charleston”
What is the #1 thing that annoys you on social media?
Mostly that so much of it is so banal. I post these blog posts to my Facebook and Twitter and get a few comments. I write, in response to an Esquire clickbait article, “If you think I’m going to click on this 80 times, you’re crazy;” it’s gotten over 120 likes, many of them in recent days.
Sometimes, though, it does some good. Which nicely segues to… *** Jaquandor muses:
I often hear calls for “a national conversation” to deal with Big Issues. What would a “national conversation” look like?
Since we can’t seem to agree on simple concepts, such as facts about science, I think the “national conversations” bubble up in ways that I don’t think can possibly be entirely controlled.
The sudden rush to remove Confederate battle flags from Wal-Mart, Amazon, and other retailers in recent days clearly was a conversation WE had. That emblem was obviously not a significant issue to most folk the day before the Charleston shootings. But when those people died, and their loved ones showed such grace in mourning, WE decided, or most of us, that the “stars and bars” that the presumed killer embraced were suddenly toxic.
Now if you WANT to have a “national discussion,” such as the ones President Obama has periodically attempted to instigate about race, it’s usually a flop. “He’s a race baiter.” “Ooo, he used the N-word,” without any understanding of the context of what he was trying to express. “There’s just one race, the human race,” which is both true and irrelevant.
In this age of increasing partisan division, I am finding it harder and harder to even empathize with the “other side” (in my case, the political right in this country). I used to at least understand how they arrived at their worldview, if not share it, but now I increasingly can’t fathom how or why they would look at the world that way at all. Does this make sense to you, and if so, what can be done about it?
For me, this is less of a problem of left/right, and more an issue of “Do they really mean what they say, are they just trying to be provocateurs, or are they just intellectually lazy?”
My own defense mechanism is to declare that certain parties – Coulter, Rush Limbaugh, Sean Hannity, Congressman Louis Gohmert (R-TX), and certain others – as unreliable reporters. I don’t mean “reporters” in a news sense, but that what they say, what they report, is, based on a great deal of observation, not worthy of my consideration.
This is actually useful because it minimizes my outrage. I don’t spew in anger ranting, “How can Hannity say such a stupid thing?” Instead, I can calmly note, “Oh, there’s Hannity saying something inane again. Ho-hum.” It’s SO much better for my blood pressure.
George Carlin said, over ten years ago on an album (closer to fifteen): “Wanna know what’s comin’ next? Guns in church! That’ll happen, you’ll see.” Nervous tittering laughter from the audience, and yet… here we are. How inevitable was this, and how do you see future historians looking back on our incredible resistance to the mere idea of giving up our guns?
Sure, Australia has a mass shooting in 1996, and the people decide to limit their guns. In 2012, 20 children and six adults were murdered at a school in Connecticut, and since then, nationally, there have been about as many laws expanding gun use as there have been restrictions. In other words, our “national discussion” is coming out of both sides of our collective mouth.
At least the gun thing comes from an interpretation – a faulty one, I’d contend – of the US Constitution, backed, I’m afraid, by our Supreme Court.
After Charleston, I was watching a LOT of news. One security expert said churches, and other “soft targets,” need to have “situational awareness” when someone comes in who is a DLR, “doesn’t look right.” As someone who sits in the choir loft, I have seen a number of people walk through the church doors, who, some would suggest, “don’t look right,” but who have subsequently become members of the congregation.
Padlocking to keep “them” out is a formula to kill a religious body as sure as bombs or bullets would, just more slowly.
Moreover, I listened to two sisters of one of the murdered congregants of Mother Emanuel, and they talked about a fearlessness that comes from loving God. This is why, a week to the day after the shootings, they and over 250 others were present for the Wednesday Bible study. *** SamuraiFrog interjected:
Thanks for pointing this out, because I was unaware of it. Not surprisingly, I’m generally opposed to it on both theological and strategic grounds. Nonviolent direct action as done by Gandhi and Martin Luther King was very effective, and shows the higher moral position; of course, both of them were eventually assassinated.
Still, forgiving white supremacy can be a real burden. Mother Emanuel’s Bible study the week after the shootings was reportedly from the New Testament book of 1 Peter. I don’t know the verses they studied, but here are some representative verses from chapter 2, verses 19-21: “For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God… if you suffer for doing good and you endure it, this is commendable before God. To this, you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.”
I can imagine some black folks thinking, “To hell with THAT!” So I UNDERSTAND #WeWillShootBack. I don’t endorse it, but I know where it comes from. *** Thomas McKinnon says:
With all that is going on in the news, have you talked to your daughter about racism?
Tom, it’s post-racial America. What’s to talk about?
Actually, The Daughter and I often watch the news together and discuss what it means. When she’s seen stories from Ferguson to Charleston, from Freddie Gray, who died in Baltimore in police custody, to Tamir Rice, who died about two seconds after the Cleveland police arrived. There’s fodder for a lot of conversation.
Current events have been a great point of entry, actually. I was loath to just dump on her some of the crap I had endured over the years. As Martin Luther King, Jr. once said, “The arc of the moral universe is long, but it bends towards justice.” I was thinking, maybe hoping, that we were getting there sooner than it’s turned out. *** Arthur@AmeriNZ picks up on a theme from others:
Thinking of race relations in the USA, and maybe racial politics, who has surprised you the most?
Jon Stewart. I didn’t think, in his political analysis on The Daily Show, that race was particularly his thing. By his own admission, he was slow to hire correspondents of color. Larry Wilmore, who now has his own show, might get to pontificate occasionally from 2006-2014.
But Stewart started taking on the issue of race from his own voice. It may have started before this, but the pivotal program for me was the August 26, 2014 episode, where he first experiences the Ferguson Protest Challenge, then ends the Race/Off segment with, and I’m slightly paraphrasing here: “If you’re tired of hearing about racism, imagine how exhausting it is to be living with it.”
More recently, Stewart parodied the “Helper Whitey” effect… in a segment with Jessica Williams and Jordan Klepper. “First Williams [a black woman] would make a point, but Klepper [a white man] wouldn’t listen to her. When Stewart made the exact same point a few seconds later, Klepper jumped to agree.”
Who has disappointed you the most?
Bill Clinton, who got dubbed by someone as the “first black President,” for some reason, but who gutted the economic safety net, and continued the process of mass incarceration. Yeah, he did have a decent record overall on civil rights, but I guess I expected more.
Though the first person to really disappoint me was Jesse Jackson. He was running for President in 1984 when he used a slur against Jews in describing New York City, and that ended my support for him.
The conversation about Confederate statues in the United States is highly charged, as recent events in Charlottesville, VA have shown. 
