A declaration of gun independence

It’s really hard to be a good guy with a gun.

In my annual (at least) reading of the Declaration of Independence, I have been thinking a lot about this section:

That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.–Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government.

There’s a movement of people in the United States that seem to think the law, the government is SO oppressive that it does not apply to them. Notably of late, Nevada rancher Cliven Bundy has been grazing his cattle on federal lands for the last twenty years while refusing to pay grazing fees, because he doesn’t recognize the federal government. “The feds ordered Bundy to pay the fees he owed, ordered him to get his cattle off the publicly-owned property and let him know when they would be coming to enforce these orders in person… Between the end of March and April 10th, Bundy supporters whipped each other into a frenzy on social media, grabbed their AR-15s and AK-47s, and swooped down on the Bundy ranch to defend their newest freeloading patriot hero from the federal usurpers of the Bureau of Land Management.”

It appeared that at least some of the Bundy supporters were looking for the federal government to shoot, so they could shoot back and claim it was another Ruby Ridge or Waco. Instead, the feds walked away. FOX News embraced Bundy’s criminal activity, Because Freedom, until Bundy’s racist rants, and I’m STILL at a loss to understand their justification. Then again, I may be looking for the rational when it is not to be found.

I would not be surprised if some of the Bundy supporters were part of the Sovereign Citizens Movement, people who “believe that they — not judges, juries, law enforcement or elected officials — get to decide which laws to obey and which to ignore.”

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Also, you have your folks who believe that the Second Amendment of the Constitution means that one has the right to terrorize others by carrying their large weapons around with them. In a climate of regular school shootings – though some of them apparently don’t count – this seems ill-advised. Even the National Rifle Association said this behavior was “downright weird” until the backlash forced them to retreat from that position.

The cartoon How to Tell the Difference Between an Open-Carry Patriot and a Deranged Killer was so good I reposted it on Facebook, to great response. If you were someone with mayhem on your mind, wouldn’t you shoot the Open Carry people first?

The spokesman for NRA, Executive Vice President Wayne LaPierre, (in)famously said, “The only way to stop a bad guy with a gun is with a good guy with a gun.” This was in response to the Newtown, CT tragedy when 20 children and six adults died in December 2012.

But a recent article in Gawker put factors about the use of even a concealed gun succinctly: It’s Really Hard to Be a Good Guy With a Gun. The guy who tried to stop Jerad Miller, one of the murderers of two Las Vegas police officers was instead killed by that murderer’s wife, Amanda. The Millers’ actions were fueled by anti-government rage.

One of the Gawker commenters added:

What are the chances of [a] situation being one in which you can safely draw your weapon (as defined by a decreased likelihood of hitting an uninvolved civilian, or drawing attention to the uninvolved civilians around you while drawing your gun, or mistaking another “good guy with a gun” for the perpetrator, or being mistaken by the cops as perpetrator)?

The Las Vegas murderers, not incidentally, were supporters of rancher Bundy.

I certainly have my issues with the government overreach – and that is probably its own post – but the behaviors described here, couched in patriotic language, make me feel most unsettled, and not particularly free.

Here’s a great response, though: Texas musicians are planning to answer… Open Carry Texas… These music lovers plan to exercise their right to openly carry guitars on July 4th.

 

What Would Jesus Be Packing?

The interpretation of the verses in Luke 22:36-38 can follow either a strictly physical direction in which swords must be used, or a nonphysical one in which swords must not be used, during Jesus’ last hours.

jesus-gun-wwjd41First I read that churches in Kentucky are using gun giveaways to help people find Jesus. Then, in a front-page story in my area, the pastor of a local Baptist church plans to give away an AR-15 assault rifle to the winner of a free raffle at an upcoming Sunday service.

From the Troy, NY church’s website:

We have decided to hold a special service honouring hunters and gun owners who have been so viciously attacked by the antichristian socialist media and antichristian socialist politicians the last few years. Our country was built with the King James Bible and the gun.

My theology is very different from this, and I struggled to understand it. Part of the issue has to do with the notion of “a long-standing and deep sense of a special and unique American Destiny, the belief that… America is a nation called to a special destiny by God.” This thought process fueled Manifest Destiny in the 19th Century, for instance.

Thus, embracing the Second Amendment rights, if I am sussing this out correctly, is akin to embracing God. “The notion that there was some providential purpose to the European discovery and eventual conquest of the landmasses ‘discovered’ by Christopher Columbus was present from the beginning.” Ah, American exceptionalism. It’s not “America, right or wrong”; America has ALWAYS been right unless the socialists have taken over, trying to take away “our guns” and “our freedom.”

But what is the Biblical theology defending guns? More than one person online cited Luke 22:36. From the King James Bible, which seems to be the only version that matters to this church:

36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

What IS Jesus saying here? That we need weapons to defend ourselves? Continuing:

37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

Rev. Alan Rudnick, who wrote about the gun giveaway, pointed me to this interpretation, which I need to quote at length:

The interpretation of the verses can follow either a strictly physical direction in which swords must be used, or a nonphysical one in which swords must not be used, during Jesus’ last hours… first we analyze why the literal one will not fit into Luke 22:34-38 and into the passage about the arrest in the Garden of Gethsemane (Luke 22:39-53).

Violent use of the swords

Jesus says to the disciples to buy swords, but when they show him two, Jesus says the two are enough. The literal [direction] is inadequate for two reasons.

First, the obvious question is: two swords are enough for what? Are they enough for a physical fight to resist arrest? This is hardly the case because during Jesus’ arrest… Jesus sternly tells Peter to put away his sword, “No more of this!” and then he heals the servant, restoring his ear (Luke 22:49-51). Resisting arrest cannot be the purpose of the two swords.

Second, were the two swords enough for an armed rebellion to resist the authorities and to impose the new Jesus movement in a political and military way? Jesus denounces this purpose in Luke 22:52, as the authorities are in the process of arresting him: “Am I leading a rebellion that you have come with swords and clubs?” The answer is no, as he is seized and led away (v. 54).

The contextual meaning of the swords…

Jesus reminds the disciples of his mission for them before he arrived in Jerusalem (Luke 9:3; 10:1-17). Did they need a purse, a bag, or extra sandals? No, because people were friendlier, and their opposition to him was spread out over three years. Now, however, he is in Jerusalem, and he has undergone the compacted antagonism of religious leaders seeking to trap him with self-incriminating words. When the authorities are not present, they send their spies…

Second, “For I tell you, this scripture must be fulfilled in me: ‘And he was numbered among the lawless'” (Luke 22:37). By far the clearest purpose of the two swords is Jesus’ reference to Isaiah’s prophecy (53:12). He was destined to be arrested like a criminal, put on trial like a criminal, and even crucified like a criminal (but his arrest, trial, and execution were based on false evidence. He did nothing but good.) Yet, he was hung on the cross between two thieves, which is also a fulfillment of Isaiah’s prophecy (Luke 23:32; 39-43). What are criminals known for carrying with them? Weapons, and to be numbered among criminals, Jesus must also have weapons. That is why he said that only two swords would be enough—to fulfill this prophecy.

The argument that Jesus was fulfilling Scripture, and/or that two swords would not be sufficient if meant literally for defense, was noted HERE and HERE and especially on the Wikipedia page. The “armor of God”, in my belief system, does not require OUR literal weaponry.

Image purloined from neg8thehate.com

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