Ringo Starr and “peace and love”

Hate multiplies hate, violence multiplies violence,

spiderThe birthday of Ringo Starr is July 7. And for his birthday, Ringo wants us all to flash the peace sign and say the words “peace and love” at noon in whatever time zone you’re in.

In 2005, on that date, there were the horrific London bombings.

In 2016, on that date, there was the horrific shooting of police in Dallas, TX apparently by a lone gunman, an Army veteran.

OBVIOUSLY, this “peace and love” stuff is not working.  It’s NOT working. Does this mean we stop trying? Hell, no.

Scott Pelley of CBS News noted, in his live interview with the Texas Attorney General, the irony of the specific mass attack, since the Dallas Police Department has been a model for confronting police brutality. He misspoke in a cringeworthy moment, but yes, we DO get it. Dallas officer-involved shootings HAVE rapidly declined in recent years. DPD should get props for trying to do the right thing. Why were THEY targeted?

Just like Philando Castile was trying to do the right thing when he was shot by a police officer at a traffic stop, so this “right way to deal with cops at traffic stops” would not have helped. Why was HE targeted?

It’s our difficult duty to shut out the noise, that “race-baiting” Elizabeth Warren is to blame for the death of Dallas cops, or a former Congressman (!) calling for revenge against President Obama and Black Lives Matter. Escalation of rhetoric is NOT the remedy.

I’ve been reading a book – more about that when I’ve finished it – that suggests that certain segments of society see information very differently. This explanation of Black Lives Matter may be useful to some; I do hope so. And if not, well, I’m trying.

Regardless, we may be ultimately stuck with Ringo Starr and “peace and love.” We drag out hoary Martin Luther King, Jr. quotes, appreciative that his words have outlived him. And, given, the means of his death, hope that he is, or will be, correct.

“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction … The chain reaction of evil – hate begetting hate, wars producing more wars – must be broken, or we shall be plunged into the dark abyss of annihilation.”

Martin Luther King, Jr.: “A riot is the language of the unheard.”

“We’ve waited too long. ” – ML King, Jr., 1966

MLK.foolFrom CBSnews.com:

In an interview with Mike Wallace in 1966, Dr. King continued to stress the path of non-violence, despite a summer of violence. Race riots were taking place across the country, and rifts in the civil rights movement were widening.

Militant leaders – like Stokely Carmichael and his call for “black power” — demanded that the movement part from Dr. King’s gospel.

“The mood of the Negro community now is one of urgency, one of saying that we aren’t going to wait. That we’ve got to have our freedom. We’ve waited too long.

“So that I would say that every summer we’re going to have this kind of vigorous protest. My hope is that it will be non-violent.”

King: from Montgomery to Memphis. A powerful three-hour 1970 documentary of the public life of Martin Luther King, Jr. here. A “lost” film restored.

Martin Luther King Jr was assassinated April 4, 1968.

Martin Luther King – Loving Your Enemies

Jesus was very serious when he gave this command; he wasn’t playing.

mlkMartin Luther King Jr. delivered at Dexter Avenue Baptist Church, Montgomery, Alabama, 17 November 1957.

…It’s so basic to me because it is a part of my basic philosophical and theological orientation—the whole idea of love, the whole philosophy of love.

In the fifth chapter of the gospel as recorded by Saint Matthew, we read these very arresting words flowing from the lips of our Lord and Master: “Ye have heard that it has been said, ‘Thou shall love thy neighbor, and hate thine enemy.’ But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you; that ye may be the children of your Father which is in heaven.”

Certainly, these are great words, words lifted to cosmic proportions. And over the centuries, many persons have argued that this is an extremely difficult command. Many would go so far as to say that it just isn’t possible to move out into the actual practice of this glorious command. They would go on to say that this is just additional proof that Jesus was an impractical idealist who never quite came down to earth. So the arguments abound.

But far from being an impractical idealist, Jesus has become the practical realist. The words of this text glitter in our eyes with a new urgency. Far from being the pious injunction of a utopian dreamer, this command is an absolute necessity for the survival of our civilization. Yes, it is love that will save our world and our civilization, love even for enemies.

Now let me hasten to say that Jesus was very serious when he gave this command; he wasn’t playing. He realized that it’s hard to love your enemies. He realized that it’s difficult to love those persons who seek to defeat you, those persons who say evil things about you. He realized that it was painfully hard, pressingly hard. But he wasn’t playing.

And we cannot dismiss this passage as just another example of Oriental hyperbole, just a sort of exaggeration to get over the point. This is a basic philosophy of all that we hear coming from the lips of our Master. Because Jesus wasn’t playing; because he was serious. We have the Christian and moral responsibility to seek to discover the meaning of these words and to discover how we can live out this command, and why we should live by this command.

Now first let us deal with this question, which is the practical question: How do you go about loving your enemies? I think the first thing is this: In order to love your enemies, you must begin by analyzing self. And I’m sure that seems strange to you, that I start out telling you this morning that you love your enemies by beginning with a look at self. It seems to me that that is the first and foremost way to come to an adequate discovery to the how of this situation…

Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that…

Read the whole text HERE.

Martin Luther King was born on this date in 1929.
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One Of TV’s Most Inspiring Women Almost Gave Up

The “national conversation”: guns, flags, race

Our “national discussion” is coming out of both sides of our collective mouth.

guns.AmericaTackling more Ask Roger Anything questions, where a theme seemed to emerge:

New York Erratic wants to know:

What is the #1 thing that annoys you on social media?

Mostly that so much of it is so banal. I post these blog posts to my Facebook and Twitter and get a few comments. I write, in response to an Esquire clickbait article, “If you think I’m going to click on this 80 times, you’re crazy;” it’s gotten over 120 likes, many of them in recent days.

Sometimes, though, it does some good. Which nicely segues to…
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Jaquandor muses:

I often hear calls for “a national conversation” to deal with Big Issues. What would a “national conversation” look like?

Since we can’t seem to agree on simple concepts, such as facts about science, I think the “national conversations” bubble up in ways that I don’t think can possibly be entirely controlled.

The Ice Bucket challenge last summer was one of those events. WE decided, via social media, to triple the amount of money for research for a disease most of us had been either unaware of or wasn’t of interest.

The sudden rush to remove Confederate battle flags from Wal-Mart, Amazon, and other retailers in recent days clearly was a conversation WE had. That emblem was obviously not a significant issue to most folk the day before the Charleston shootings. But when those people died, and their loved ones showed such grace in mourning, WE decided, or most of us, that the “stars and bars” that the presumed killer embraced were suddenly toxic.

Now if you WANT to have a “national discussion,” such as the ones President Obama has periodically attempted to instigate about race, it’s usually a flop. “He’s a race baiter.” “Ooo, he used the N-word,” without any understanding of the context of what he was trying to express. “There’s just one race, the human race,” which is both true and irrelevant.

In this age of increasing partisan division, I am finding it harder and harder to even empathize with the “other side” (in my case, the political right in this country). I used to at least understand how they arrived at their worldview, if not share it, but now I increasingly can’t fathom how or why they would look at the world that way at all. Does this make sense to you, and if so, what can be done about it?

For me, this is less of a problem of left/right, and more an issue of “Do they really mean what they say, are they just trying to be provocateurs, or are they just intellectually lazy?”

I get the sense that some of them just SAY things because it’s sensational. Ann Coulter attacked Governor Nikki Haley (R-SC) as “an immigrant” who “does not understand America’s history” because she changed her mind about having the Confederate battle flag on state grounds. Let’s ignore the fact that Nikki Haley was BORN IN SOUTH CAROLINA to immigrant parents. Facts need not get in the way of a convenient narrative.

My own defense mechanism is to declare that certain parties – Coulter, Rush Limbaugh, Sean Hannity, Congressman Louis Gohmert (R-TX), and certain others – as unreliable reporters. I don’t mean “reporters” in a news sense, but that what they say, what they report, is, based on a great deal of observation, not worthy of my consideration.

This is actually useful because it minimizes my outrage. I don’t spew in anger ranting, “How can Hannity say such a stupid thing?” Instead, I can calmly note, “Oh, there’s Hannity saying something inane again. Ho-hum.” It’s SO much better for my blood pressure.

George Carlin said, over ten years ago on an album (closer to fifteen): “Wanna know what’s comin’ next? Guns in church! That’ll happen, you’ll see.” Nervous tittering laughter from the audience, and yet… here we are. How inevitable was this, and how do you see future historians looking back on our incredible resistance to the mere idea of giving up our guns?

Sure, Australia has a mass shooting in 1996, and the people decide to limit their guns. In 2012, 20 children and six adults were murdered at a school in Connecticut, and since then, nationally, there have been about as many laws expanding gun use as there have been restrictions. In other words, our “national discussion” is coming out of both sides of our collective mouth.

To be fair, history will also laugh at us for being one of the wealthiest countries in the world, and yet:
has massive income inequality
is the only industrialized nation without paid maternity leave
is ranked only 12th in freedom
is 14th in education
*is a whopping 33rd in Internet download speed
plus relatively lousy scores in children’s health, and a bunch of issues about which we might consider having a “national discussion”, but can’t.

But we’re tops in gun deaths per capita AND in the number of prisoners. WE’RE #1! There’s some “national discussion” around the edges about the evil of mass incarceration; we’ll see where that goes.

At least the gun thing comes from an interpretation – a faulty one, I’d contend – of the US Constitution, backed, I’m afraid, by our Supreme Court.

After Charleston, I was watching a LOT of news. One security expert said churches, and other “soft targets,” need to have “situational awareness” when someone comes in who is a DLR, “doesn’t look right.” As someone who sits in the choir loft, I have seen a number of people walk through the church doors, who, some would suggest, “don’t look right,” but who have subsequently become members of the congregation.

Padlocking to keep “them” out is a formula to kill a religious body as sure as bombs or bullets would, just more slowly.

Moreover, I listened to two sisters of one of the murdered congregants of Mother Emanuel, and they talked about a fearlessness that comes from loving God. This is why, a week to the day after the shootings, they and over 250 others were present for the Wednesday Bible study.
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SamuraiFrog interjected:

What is your opinion on the #WeWillShootBack hashtag that popped up on Twitter?

Thanks for pointing this out, because I was unaware of it. Not surprisingly, I’m generally opposed to it on both theological and strategic grounds. Nonviolent direct action as done by Gandhi and Martin Luther King was very effective, and shows the higher moral position; of course, both of them were eventually assassinated.

Did I mention that I LOVE Bree Newsome?

Sad but often true: when enough crap happens to black people, eventually a positive outcome is generated. Use fire hoses on black children, and white people get upset enough to want to do something about the situation.

The civil rights crusade has almost always needed white supporters, and they are welcome, although making sure white people are comfortable can be a drag.

Still, forgiving white supremacy can be a real burden. Mother Emanuel’s Bible study the week after the shootings was reportedly from the New Testament book of 1 Peter. I don’t know the verses they studied, but here are some representative verses from chapter 2, verses 19-21: “For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God… if you suffer for doing good and you endure it, this is commendable before God. To this, you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.”

I can imagine some black folks thinking, “To hell with THAT!” So I UNDERSTAND #WeWillShootBack. I don’t endorse it, but I know where it comes from.
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Thomas McKinnon says:

With all that is going on in the news, have you talked to your daughter about racism?

Tom, it’s post-racial America. What’s to talk about?

Actually, The Daughter and I often watch the news together and discuss what it means. When she’s seen stories from Ferguson to Charleston, from Freddie Gray, who died in Baltimore in police custody, to Tamir Rice, who died about two seconds after the Cleveland police arrived. There’s fodder for a lot of conversation.

We both found the Donald Trump piñata story terribly funny. (Here’s a better picture.)

Current events have been a great point of entry, actually. I was loath to just dump on her some of the crap I had endured over the years. As Martin Luther King, Jr. once said, “The arc of the moral universe is long, but it bends towards justice.” I was thinking, maybe hoping, that we were getting there sooner than it’s turned out.
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Arthur@AmeriNZ picks up on a theme from others:

Thinking of race relations in the USA, and maybe racial politics, who has surprised you the most?

Jon Stewart. I didn’t think, in his political analysis on The Daily Show, that race was particularly his thing. By his own admission, he was slow to hire correspondents of color. Larry Wilmore, who now has his own show, might get to pontificate occasionally from 2006-2014.

But Stewart started taking on the issue of race from his own voice. It may have started before this, but the pivotal program for me was the August 26, 2014 episode, where he first experiences the Ferguson Protest Challenge, then ends the Race/Off segment with, and I’m slightly paraphrasing here: “If you’re tired of hearing about racism, imagine how exhausting it is to be living with it.”

More recently, Stewart parodied the “Helper Whitey” effect… in a segment with Jessica Williams and Jordan Klepper. “First Williams [a black woman] would make a point, but Klepper [a white man] wouldn’t listen to her. When Stewart made the exact same point a few seconds later, Klepper jumped to agree.”

Who has disappointed you the most?

Bill Clinton, who got dubbed by someone as the “first black President,” for some reason, but who gutted the economic safety net, and continued the process of mass incarceration. Yeah, he did have a decent record overall on civil rights, but I guess I expected more.

Though the first person to really disappoint me was Jesse Jackson. He was running for President in 1984 when he used a slur against Jews in describing New York City, and that ended my support for him.

40 years ago: the fall of Saigon

I knew a guy, Michael, who almost certainly died from Agent Orange exposure in early 1982, just after his daughter was born.

S. Vietnamese in Da Nang struggle to climb aboard ships that will evacuate them to Cam Ranh Ba
S. Vietnamese in Da Nang struggle to climb aboard ships that will evacuate them to Cam Ranh Ba

I’ve been reading several news articles about the documentary ‘Last Days in Vietnam’, directed by Rory Kennedy, daughter of RFK, which revisits the fall of Saigon in 1975. If I get the opportunity, I’ll have to watch it.

I became actively opposed to the Vietnam war in mid-1968, as much because of a 1967 speech by Martin Luther King, Jr. as anything.

Prior to that – I WAS only 15 -it was more that it was an American war, and I was an American, so I didn’t really need to think about it much.

After that evolution of thought, I actually LOOKED at how the United States, after France’s final defeat at Dien Bien Phu in 1954, ended up in Vietnam, first with “advisers”. Then, after the lie that spurred the Gulf of Tonkin resolution in August 1964, there was a much-expanded presence in Vietnam, propping up one failed leadership in South Vietnam after another.

Only much later, I discovered how Richard Nixon sabotaged the 1968 Vietnam peace talks to get elected President, an arguably treasonous act, something that cost the United States an additional 22,000 lives, of the 58,000 US military killed, not to mention those tens of thousands of Vietnamese, Cambodians and Laotians who died needlessly.

So when the Americans effectively stopped fighting in January 1973, through a program called Vietnamization – read this and see if it reminds you of the US policy in Iraq this century – it led to the inevitable collapse of the South Vietnam government. “By the end of April 30th, South Vietnam was wholly under the control of North Vietnam who swiftly announced the creation of a united Vietnam. Saigon was renamed Ho Chi Minh City.”

Yet I felt terrible about those South Vietnamese who were left behind, who undoubtedly felt the Americans would take care of them, but, for the most part, were not able to; an estimated one million people died after reunification. Moreover, I am fascinated by the normalization of relations between the US and a united Vietnam in the past three decades.

One of the legacies of the American involvement in the war the use of the defoliant Agent Orange. I knew a guy, Michael – a good friend of my girlfriend at the time – who almost certainly died from Agent Orange exposure in early 1982, just after his daughter was born. It took nearly another decade before the government acknowledged a link between the chemical and a number of neurological diseases.

Now the U.S. finally accepting responsibility for the devastating ongoing effects of Agent Orange in Vietnam. But is this funding just a way to get USAID in the door to meddle in the country’s affairs?
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From 2015: SamuraiFrog revisits Good Morning, Vietnam.

From 2014: US Government sanitizes Vietnam War history.

From 2012: ‘Napalm Girl’: An Iconic Image Of War Turns 40.

Ramblin' with Roger
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