The Curse of Canaan (or Ham)

The explanation that black Africans, as the “sons of Ham”, were cursed, possibly “blackened” by their sins, became increasingly common during the slave trade of the 18th and 19th centuries.

When we were investigating some aspects of black history this year at church, I was intrigued by the fact that, for a time in the mid-17th century, slavery based on race wasn’t really codified in the United States. There were white indentured servants and black slaves, but the former were often given ever-changing terms of servitude, making them functionally little better off than slaves.

In the 1670s, Bacon’s Rebellion “demonstrated that poor whites and poor blacks could be united in a cause. This was a great fear of the ruling class — what would prevent the poor from uniting to fight them? This fear hastened the transition to racial slavery.”

The status of blacks in Virginia slowly changed over the last half of the 17th century.“The black indentured servant, with his hope of freedom, was increasingly being replaced by the black slave.” So why bother with indentured servants who, after 7, 18, or 21 years [would have to be freed], when you could have Africans serve their lifetime, and serve in perpetuity through their children?
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But HOW was the idea of permanent black enslavement developed? In part, from the Bible. Specifically from Genesis 9, starting with verse 18. After Noah has too much wine, “Ham, the father of Canaan, saw the nakedness of his father and told his two brethren outside.” Noah curses Canaan (not Ham) to be the lowest of slaves “to his brothers,” specifically to Ham’s brothers, Japheth and Shem.

From the Wikipedia:

While Genesis 9 never says that Ham was black, he became associated with black skin, through folk etymology deriving his name from a similar, but actually unconnected, word meaning “dark” or “brown”…

The explanation that black Africans, as the “sons of Ham”, were cursed, possibly “blackened” by their sins, was advanced only sporadically during the Middle Ages, but it became increasingly common during the slave trade of the 18th and 19th centuries. The justification of slavery itself through the sins of Ham was well suited to the ideological interests of the elite; with the emergence of the slave trade, its racialized version justified the exploitation of African labour.

Read Black Slavery as the “Curse of Ham”: Bible Truth or Racist Apologetic?

The notion that blackness is equal to sin, used to “prove” black people’s “natural” inferiority, and lack of moral character, also shows up in the Book of Mormon, published in the 1820s (2 Nephi 5:21):

And [God] had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people, the Lord God did cause a skin of blackness to come upon them. And thus saith the Lord God; I will cause that they shall be loathsome unto thy people, save they shall repent of their iniquities.”

Sometime in the last few years, a good Christian woman, who reportedly has studied the Bible carefully, indicated, more or less out of the blue, that I was descended from Ham. Yet, in spite of my “cursed state,” the love of Jesus Christ was still available to me. Circumstances warranted that I had no opportunity for reply.

THIS is my reply: lady, your “Biblical history” is BS.

MLK: dead hero

“Do you know that most of the poor people in our country are working every day? And they are making wages so low that they cannot begin to function in the mainstream of the economic life of our nation.” – Martin Luther King Jr.

martin_luther_king_jr_nywtsOn Facebook, around MLK’s birthday this year, I noted that that, at the time of his death, Martin Luther King Jr. was hated by much of white America, and that the adoration with which he is now held is a function of a civil rights leader frozen, and distorted, over time.

This Facebook friend of a friend took exception to my assertion. “With a statement like that, you obviously were unaware that the only white people who were glad he was dead were the white bigots in power: Hoover and his cohorts being the prime suspects. Not all of us belong to the KKK and I take resentful issue with such a broad statement.”

I had never asserted that most people wanted him dead, only that he was increasingly unpopular. The numbers don’t lie. According to the Gallup poll:

“In 1963, King had a 41% positive and a 37% negative rating; in 1964, it was 43% positive and 39% negative; in 1965, his rating was 45% positive and 45% negative; and in 1966 — the last Gallup measure of King using this scalometer procedure — it was 32% positive and 63% negative.”

Read how King believed All Labor Has Dignity:
In his introduction to the newly published anthology of King speeches and writings, Cornel West writes, “This book unearths a radical King that we can no longer sanitize.” West writes of a charismatic leader who was “anti-imperial, anti-colonial, anti-racist” and embodied “democratic socialist sentiments.”

A month into the Memphis sanitation workers strike, on March 18, “strikers and their supporters packed Bishop Charles Mason Temple of the Church of God in Christ… With few notes, King addressed the overflowing church by connecting the localized strike to the plight of all workers, especially those in the service economy.” [The following speech was delivered by Dr. King… just two weeks before he was assassinated in the same city.]

You are reminding, not only Memphis, but you are reminding the nation that it is a crime for people to live in this rich nation and receive starvation wages. And I need not remind you that this is our plight as a people all over America. The vast majority of Negroes in our country are still perishing on a lonely island of poverty in the midst of a vast ocean of material prosperity.

My friends, we are living as a people in a literal depression. Now you know when there is mass unemployment and underemployment in the black community they call it a social problem. When there is mass unemployment and underemployment in the white community they call it a depression. But we find ourselves living in a literal depression, all over this country as a people.

Now the problem is not only unemployment. Do you know that most of the poor people in our country are working every day? And they are making wages so low that they cannot begin to function in the mainstream of the economic life of our nation. These are facts which must be seen, and it is criminal to have people working on a full-time basis and a full-time job getting part-time income.

The notion that there would be a question of where Dr. King would have stood in the 1%/99% struggle is addressed in his own words. Those saying otherwise clearly have no idea what Martin Luther King actually believed. He had hopes for the poor, a dream America has yet to realize.

Martin Luther King, Jr. was assassinated 47 years ago today.

FBI’s “Suicide Letter” to Dr. Martin Luther King, Jr., and the Dangers of Unchecked Surveillance

Bayard Rustin: Martin Luther King’s Views on Gay People.
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The Speeches of Martin Luther King.

February rambling: expats, and the end of “Parenthood”

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How America’s Sporting Events Have Turned into Mass Religious Events to Bless Wars and Militarism. Amen.

The Weekly Sift analyzes what the Atlantic article “What ISIS Really Wants” gets right and gets wrong. Also, ISIS Bans Teaching Evolution In Schools in Mosul, as well as art, music, history, literature and, of course, Christianity.

American ISIS: The Domestic Terrorist Fallout of the Iraq War.

Melanie: A Modern Day Scarlet Pimpernel and Human Trafficking.

Something most Americans know little or nothing about: The Trans-Pacific Partnership is the latest trade deal being cooked up in secret by big corporations and their lobbyists.

John Oliver Eviscerates the Stunningly Corrupt Practices of Big Pharma. This IS journalism. I also LOVE how he takes on Big Tobacco and their bullying tactics internationally.

Here are Remarks by the President at National Prayer Breakfast, February 5, 2015. Obama Attacked for Telling the Truth about Christianity’s Bloody History and The Foolish, Historically Illiterate, Incredible Response to Obama’s Prayer Breakfast Speech. True this: Using religion to brutalize other people is not a Muslim invention, nor is it foreign to the American experience.

Is The Phrase ‘Playing The Race Card’ As Racist As It Sounds? You Bet It Is.

A Latin motto for Vermont? “I thought Vermont was American, not Latin?”

When a Puerto Rican Wins the Powerball.

When Hate Stays in the Closet: “Answering the most sympathetic and reasonable arguments against same-sex marriage.”

A cautionary tale: How One Stupid Tweet Blew Up Justine Sacco’s Life.

Amy Biancolli: The Weight of a Ring.

Uthaclena: Truth in Advertising, or The Eyes Have It.

Dear Student: Should Your Granny Die Before The Midterm … “Grandmothers are 10 times more likely to die before a midterm, and 19 times more likely to die before a final exam. Grannies of students who weren’t doing well in their classes were at even higher risk of meeting their maker.”

3 Tips For Being Awake In A World That Is Asleep.

Learning stuff.

Nancy Frank, organist at First Presbyterian Church in Albany, NY, retires after 42 years. Not only is she a fine organist, but a great person as well.

Watch Middle School Kids Play A Led Zeppelin Medley … On Xylophones.

Vogue’s The 10 Greatest Oscar-Winning Songs of All Time.

Bob Dylan’s Full MusiCares Speech: How He Wrote the Songs.

Jaquandor is ranking the Bond songs!

The Real Instrument Behind The Sound In ‘Good Vibrations’.

Chuck Miller on the redemptive quality of Allan Sherman.

One of my favorite TV shows, Parenthood, ended this past month. Deleted Scenes Show Seth’s Return, Sarah’s Roast, and More.

Gary Owens of Laugh-In fame, RIP. Mark Evanier’s piece, and a story with Evanier’s mom, and the short-lived show Letters to Laugh-In. Plus Ken Levine’s appreciation.

What happens to someone who goes on Who Wants To Be A Millionaire? and loses $225,000?

Clowns: Beware of the Unicycling Clown and The Toronto Circus Riot of 1855.

Muppets: Miss Piggy and Constantine, the World’s Most Dangerous Frog, accept an award, and I’ll Get You What You Want (Cockatoo in Malibu) and Cookie Monster Chase. Also, ‘Big Birdman’ starring Caroll Spinney and Big Bird [Birdman Spoof] plus Simply Delicious Shower Thoughts with Cookie Monster and I’m Going To Go Back There Someday and The Muppet Movie can’t hide a soft heart beneath the silly gags. Finally, a Sesame Street discography.

Pixar’s 22 Rules of Storytelling.

Video Artist Eran Amir made this video that looks like magical things seem to happen because the video is being run in reverse — but this is not running in reverse…

GOOGLE ALERTS (me)

Somehow, I have helped to encourage SamuraiFrog to compile a ranking of all of “Weird Al” Yankovic’s songs. THIS is a good thing that I will share with The Daughter.

Arthur wrote a GREAT piece, E is for Expat, about being a stranger in a strange land and how that changes over time, quoting others, as well as noting his own experiences.

Jaquandor answers my questions about changing his mind, but not about pie.

GOOGLE ALERT (not me)

Roger Green, from Sudbury, was named as the regional winner of the Churches Conservation Trust Volunteer Award… This is in recognition of the work he has done for St Peter’s Church, Sudbury, where he chairs the Friends’ group, facilitates regular markets, festivals, concerts and theatre productions, and has helped boost visitor numbers to around 60,000 a year.

Unknown heroes: Harriet Elizabeth Brown

Harriet Elizabeth Brown (February 10, 1907 — January 1, 2009) is a member of the Maryland Women’s Hall of Fame.

brown2From the Zinn Education Project:

Harriet Elizabeth Brown was a Calvert County (MD) school teacher in the 1930s. In 1937, she became aware that white teachers were making almost twice the salary of black teachers who had the same level of education and experience. She contacted NAACP attorney Thurgood Marshall who worked with her to sue the county based on a violation of the 14th amendment to the U.S. Constitution.

On December 27, 1937, the case was settled. The result was that the Calvert County Board of Education agreed to equalize the salaries of white and black teachers. The case helped pave the way for the Maryland Teachers Pay Equalization Law and eventually changes in the state and country.

Harriet Elizabeth Brown (February 10, 1907 — January 1, 2009) is a member of the Maryland Women’s Hall of Fame.
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The invisible women of the Civil Rights Movement.

Photo of Harriet Elizabeth Brown courtesy of the Maryland State Archives.

Ruby Bridges: civil rights icon

Ruby Bridges went to a school by herself; well, except for U.S. Marshals dispatched by President Eisenhower.

rubybridgesHere’s the thing: there are so many iconic people in the Civil Rights movement that are etched in my brain that, sometimes, I forget they are not seared in everyone else’s. So during the month, I’m going to mention some folks you may have heard of, or possibly not.

RUBY NELL BRIDGES, who turned 60 on September 8, 2014, was the first black child to attend an all-white elementary school in the American South. She attended William Frantz Elementary School in New Orleans, Louisiana, starting in 1960. Ruby appeared on the cover of LOOK magazine, a very popular publication in the day, portrayed in this iconic picture by Norman Rockwell entitled The Problem We All Live With.

She notes: “Though I did not know it then, nor would I come to realize it for many years, what transpired in the fall of 1960 in New Orleans would forever change my life and help shape a nation.

“When I think back on that time and all that has occurred since, I realize a lot has changed… I also know there is much MORE to be done… That fateful walk to school began a journey, and I have now developed a vision to continue moving forward.”

Ruby was born in Tylertown, MS, but her family moved to New Orleans when she was four. In response to a request from the National Association for the Advancement of Colored People (NAACP), her parents volunteered her to participate in the integration of the New Orleans School system, Ruby passed the test that determined whether or not she’d be allowed to attend William Frantz. Five other black kids also passed the test, but either decided to stay at their old school or transferred to another black school.

Ruby Bridges went to a school by herself; well, except for U.S. Marshals dispatched by President Eisenhower. As she described it, “Driving up I could see the crowd, but living in New Orleans, I actually thought it was Mardi Gras. There was a large crowd of people outside of the school. They were throwing things and shouting, and that sort of goes on in New Orleans at Mardi Gras.” Former Marshal Charles Burks later recalled, “She showed a lot of courage. She never cried. She didn’t whimper. She just marched along like a little soldier, and we’re all very very proud of her.”

Read about her from Biography.com and watch the 1998 TV movie.

Ramblin' with Roger
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