Sara Niccoli and the Pledge of Allegiance

“A pledge reciter, who recites the words ‘liberty for all’ and yet accuses non-pledge reciters of un-patriotism, is breaking their oath as they speak.”

Niccoli-DThere’s a woman named Sara Niccoli, a farmer and a town supervisor in Montgomery County, who is running for the New York State Senate. The way districts are gerrymandered, the 46th District includes part of Albany County, but not the city of Albany. Otherwise, I would have supported her.

Her religious beliefs came under attack “after an anonymous Facebook page dubbed ‘The REAL Sara Niccoli’ posted” late in June “about the candidate’s [long-standing] decision not to recite” the Pledge of Allegiance.

“‘As we commemorate the birth of our nation and all those who gave so much to ensure its place as the ‘Shining City on a Hill,’ it’s unacceptable that [she refuse] to recite the Pledge… Tell Sara Niccoli to honor America!’

“Niccoli, who follows Quaker beliefs that followers do not take pledges or oaths, said …that she does stand and place her hand over her heart to salute the flag. She said the post, which makes no mention of her faith, underscores a need for Americans to revisit ‘what it means to be a patriot and how to act out our patriotism.'” She is probably alluding to Matthew 5:33-37, the Biblical invective against making oaths.

Sara Niccoli continues: “‘That means when we see attacks on faith, when we see attacks based on race or any kind of intolerance, we need to call it out, whether it’s coming from a politician pandering for votes or it’s coming out in the anonymous world of social media,’ Niccoli said. “What’s going on here…is very much a reflection of what’s going on at the federal level, and people who are sort of sitting on the sidelines disgusted by the hate and intolerance that they see, they need to get up and do something about it.”

Some came to Niccoli’s defense in the comment section of the Facebook post, though many of those were apparently deleted. Naturally, the verbiage became nasty, with profanity, “while one comment offered nothing more than an emoji of a handgun.”

Her friend and my fellow Times Union blogger Walter Ayres wrote a sterling defense in Sara, the Quaker patriot, noting “Quakers are not the only ones whose beliefs are misunderstood. Jehovah’s Witnesses, Seventh-day Adventists, Mennonites, Amish, and others have beliefs that are not always in line with the majority views on serving in the military, taking oaths and/or pledging allegiance…we should respect their right to abstain from these activities as much as we rejoice in our ability to participate in them.”

It occurred to me that her position is not dissimilar to what I’ve been reading in Jesus for President by Shane Claiborne and Chris Haw. The Litany of Resistance from Jesus for President by Shane Claiborne and Chris Haw says, among other things:
One: To the transnational Church that transcends the artificial borders of nations
All: We pledge allegiance

Found in Goodreads, Claiborne notes, “Some folks may be really bummed to find that ‘God bless America’ does not appear in the Bible.” Or as John Pavlovitz put it: “The heart of our Christian story is that God is not in a nation-maker or an empire-builder. God is a soul-lover.”

In this discussion, I’ve discovered a number of folks I know who, in their words, “do not pledge allegiance to a piece of cloth.” I can’t remember who wrote, “A pledge reciter, who recites the words ‘liberty for all’ and yet accuses non-pledge reciters of un-patriotism, is breaking their oath as they speak.” It is a form of Christo-Americanism, a “distorted form of Christianity that blends nationalism, conservative paranoia and Christian rhetoric” that has been especially virulent since 9/11.

I saw that on display at the Franklin Graham rally I protested last month. I was greeted by a couple “God thinks America’s the best” songs by a guy with his guitar.

That was all I had to say on the topic. Well, until San Francisco 49ers quarterback Colin Kaepernick refused to stand for the Star-Spangled Banner recently. While I admit that the protest made me initially uncomfortable, I find great comfort in the fact that among his staunchest defenders are veterans and active-duty military.

I’m also surprised, though I shouldn’t have been, that people were unaware of the racist narrative of the third verse of the national anthem. Four years ago, I linked to an article about Francis Scott Key’s pro-slavery defense.

I’ve also complained about the Manifest Destiny-riddled fourth verse. Do you know the song never even mentions the United States or America?

Not surprisingly to me, Jackie Robinson acknowledged in his 1972 autobiography, “I cannot stand and sing the anthem. I cannot salute the flag.” The wise Kareem Abdul-Jabbar notes: Insulting Colin Kaepernick says more about our patriotism than his. I like what Rob Hoffman had to say on the issue.

Finally, I just came across Has the American Dream Been Achieved at the Expense of the American Negro?, a famous 1965 debate between James Baldwin and William F. Buckley, Jr. Baldwin addresses “What are the psychological effects of oppression?”: “It comes as a great shock around the age of 5, 6, or 7 to discover that the flag to which you have pledged allegiance, along with everybody else, has not pledged allegiance to you.” A half-century later, this still resonates for many people in “the land of the free.”

August rambling #2: how ridiculous xenophobia is

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Harmonica legend Toots Thielemans, Known for ‘Sesame Street’ Theme, Dies at 94 and The Getaway – End credits – Quincy Jones – Toots; more Quincy and Toots; John Barry, Toots – Theme from “Midnight Cowboy” (mostly stolen from Steve Bissette’s Facebook)

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John Denver, Glen Campbell, Johnny Cash & Roger Miller – Rocky Top

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Google alert (me)

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Google Alert (not me)

The Lubbock ISD Ag Farm has received a donation of over 15 goats after the dog attacks that killed 10 more of their goats Monday morning.

“This is the agriculture community coming together,” Ag farm manager Roger Green said. “They will all jump in to help you out.”

How God wants us to vote

“Any talk of using the Bible should start with a few acknowledgments, the first of which is that the Bible is not a book, rather it is a collection of books.”

KenScreven.plus
A little over a year ago, a few of the bloggers of the Times Union newspaper met at the home of retired television news reporter Ken Screven, in the foreground of this picture. All the other bloggers I knew: historian/environmental activist Don Rittner; photographer Chuck Miller, and Unitarian minister Sam Trumbore.

The person I did not know was Liz Lemery Joy. She was a very charming and articulate woman. Her blog focus is “A Biblical stance on political/legislative issues.”

In March, she first promised to write about Christians and voting. “We’re going to go to the Word of God, and I’m going to show you what God says about the political and legislative issues we’re facing as a state and a nation.”

Later that month, she declared that It’s the Christians fault our country is in such a mess, because they do not vote in sufficient numbers.

Finally, she described Ted Cruz, a breath of fresh air in Upstate! He is, she describes, a “level headed candidate, who actually respects the Constitution, come and address voters in our area. People in upstate are hurting economically and the power-hungry Albany machine has done nothing to help.”

Her chief issue, though, is his opposition to abortion: “How a person values other people’s lives absolutely determines how they will govern in office. Why? Because how they regard the worth of another human life, determines where their moral compass is and how they will carry out everything they do in political office… If a leader doesn’t value life, they will also disregard and be callous to other matters of governing and legislating that require principle and virtue.”

This, unsurprisingly, generated lots of comments, many of them unrepeatable. TU blogger Heather Fazio, who disagrees with Liz, solicited, then summarized some comments about Liz’s posts here and here.

A TU blogger named Michael Rivest declared The Bible does not tell us how to vote, pointing to the scriptural inconsistencies in the arguments of people from both sides of the political fence.

While I certainly would not come to the same conclusion as Ms. Joy did, I tend to agree with her premise, so I don’t think Mr. Rivest is correct either. Cherry-picking Scripture, one can “prove” anything, or nothing, about how God wants us to vote, or anything else.

Walter Ayres addresses this point quite well.

Any talk of using the Bible should start with a few acknowledgments, the first of which is that the Bible is not a book, rather it is a collection of books. It is more like a library and, just as libraries do not all contain the same books, neither do Bibles… These books vary in nature; e.g., some are historical, some are legalistic, some are poetry.

Many times, when people claim that the Bible says something, what they really mean is that a particular book of the Bible says something. Another book of the Bible may say something else.

This brings us to the issue of proof-texting, a method of claiming Biblical support for a position by choosing selected texts, often out of context, to support a particular position. One example is using select verses to support or oppose to the death penalty without regard to the original intent of the author. Proof-texting does not lead to good theology.
Bernie in ALB
And it gets more complicated…

In other words, interpreting the Bible in not always as easy as it might seem. People of good will can reach different conclusions. And we all should be very careful before we claim to speak for God.

What he said.

In a follow-up post, Ayres, who is a self-described Roman Catholic, quotes Pope Francis when he wrote: “An authentic faith… always involves a deep desire to change the world, to transmit values, to leave this earth somehow better than we found it.” He also writes about four principles of Catholic social teaching in the document Forming Consciences for Faithful Citizenship.

In the New York Times magazine article Donald Drumpf, American Preacher, Dartmouth professor Jeff Sharlet writes:

Drumpf…returns [faith] to the roots of Christian business conservatism, which is where he has been all along: Norman Vincent Peale’s 1952 best seller, “The Power of Positive Thinking”…

“Positive Thinking” isn’t about serving God; it’s about “applied Christianity,” using God to achieve “a perfected and amazing method of successful living.” The method is like a closed loop, a winners’ circle of the soul. “The man who assumes success tends already to have success,” Peale writes, a tautological spiritual­ity as instantly recognizable in Trumpism as the drumbeat of his words: “success,” “amazing.” Peale’s message resonated most with the upper middle class — those, like Drumpf himself, who saw themselves as winners. The prosperity gospel recasts the same promise to those, like Drumpf’s followers, who feel lost.

On the surface, the prosperity gospel is a simple transaction. The preacher is blessed, and you can be, too. All you have to do is invest. How? The usual way: You give him your money. Only, your money is just a metaphor. The good news is that faith will be repaid in kind. The deal — belief in return for relief, belief as a form of relief — is as old as religion, too fundamental to human consciousness to dismiss simply as a con. Pray for rain, sacrifice to the gods, keep kosher — you needn’t believe to recognize the power of trading devotion for the hope of well-being.

My fortnightly church group has been slowly reading Jesus for President: Politics for Ordinary Radicals by Shane Claiborne and Chris Haw. They write: “Christianity is at its best when it is peculiar, marginalized, suffering, and it is at its worst when it is popular, credible, triumphal and powerful.”

It’s no secret that on Tuesday, I’ll be supporting Bernie Sanders in the Democratic Presidential primary, who is the gold standard in presidential politics “on matters of economic equality, social justice, combatting poverty and human rights that Pope Francis has placed before the world and at the center of his papacy.” For ME – no, I’m NOT telling you how to vote – he is my clear theological choice.

Or maybe the “Ted Cruz” in this parody article is right, that Jesus IS too liberal to follow:

The most disturbing thing about Jesus, said Cruz, “is his obsession with caring for and hanging out with a bunch of losers, like poor people and homeless beggars, sick and unemployed people, strangers and immigrants (some of them undocumented!), and even prisoners.”

“I’m not making this up,” Cruz continued. “He — the real Jesus — is as radical as any longhaired punk camping out with street people in Boston or Philadelphia. If you don’t believe me, you can go read it for yourself, in the Gospel of Matthew, 25:31-46. Check it out. And don’t miss the part where Jesus says that showing kindness and generosity toward the least fortunate is the same as showing kindness and generosity toward Jesus himself. Now that’s just dangerous left-wing nonsense, worse than Obamacare.”

 

Paul Simon and religion

Paul Simon will be releasing a new album in the spring of 2016.

paul simonTerrestrial friend Dan, the proprietor of the Albany Weblog, scratched his chin:

Roger, it recently occurred to me that many of Paul Simon’s songs from the Simon and Garfunkel era were very religious and strongly flavored with his Catholicism, but after he went solo that overt religious bent seems to have mostly disappeared. Usually we see religion creep in to his or her work as an artist grows older, not the other way around. What do you think?

Well, everything I know about Paul Simon suggests that he was not Catholic but, rather, a secular Jew. Indeed, in Hollowverse: “Simon was raised Jewish and his mother was devout, celebrating all of the Jewish holidays and regularly going to Synagogue. However, his father wasn’t nearly as devout as his mother.”

He followed his father’s example. Still, he refers to himself as a Jew in the title song of the album Hearts and Bones.

In How Can You Live In The Northeast, he seems cynical about ALL religion.

How can you be a Christian?
How can you be a Jew?
How can you be a Muslim, a Buddhist, a Hindu?
How can you?

Weak as the winter sun, we enter life on earth.
Names and religion comes just after date of birth.

I suspect you haven’t heard his 2011 album So Beautiful or So What, which is filled with religious, and even specifically Christian references. Christianity Today put it on its Best Album list. In this PBS interview from early 2012, Simon said, “For somebody who’s not a religious person, God comes up a lot in my songs.”

The question got me thinking about Paul Simon and religion more generally. One’s music/art can surely be shaped by the majority culture. Here’s a list, obviously incomplete; links to the titles go to the lyrics.

Simon & Garfunkel

Go Tell It On The Mountain from Wednesday Morning, 3 A.M. (1964) – a cover of a traditional song
LISTEN here or here

Blessed from Sounds of Silence (1966) – a variation on the Beatitudes
LISTEN here or here

Bridge Over Troubled Water, the title track (1970) – “When you’re weary, feeling small…”
LISTEN here or here

Solo Paul Simon

Have A Good Time from Still Crazy After All These Years (1975) – more cheeky with the intentional poor English: “God bless the goods we was given…”
LISTEN here or here

Slip Slidin’ Away (1977) – “God only knows, God makes his plan. The information’s unavailable To the mortal man.”
LISTEN here or here

Spirit Voices from The Rhythm of the Saints (1990) -“And all of these spirit voices Sing rainwater, sea water. River water, holy water. Wrap this child in mercy – heal her. Heaven’s only daughter. All of these spirit voices rule the night.”
LISTEN here or here

Wartime Prayers from Surprise, 2006- “But when the wounds are deep enough And it’s all that we can bear We wrap ourselves in prayer.”
LISTEN here or here

How Can You Live In The Northeast from Surprise, 2006
LISTEN here or here

These all from So Beautiful, or So What (2011)

Getting Ready For Christmas Day – “Ready, getting ready, For the power and the glory and the story of the Christmas Day.”
LISTEN here or here

The Afterlife – “After you climb up the ladder of time The Lord God is near Face-to-face in the vastness of space”
LISTEN here or here

Love Is Eternal Sacred Light – “Evil is darkness, sight without sight A demon that feeds on the mind.”
LISTEN here or here

Paul Simon will be releasing a new album in the spring of 2016.

Ramblin' with Roger
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