Discussion of reparations as history lesson

for three decades, members of Congress have introduced H.R.40

reparationsIn the current conversation about reparations, there is one thing I think we all can agree upon: we see race in America with very different lenses.

I have been skimming the House Judiciary Committee’s Subcommittee on the Constitution, Civil Rights, and Civil Liberties’ hearing on H.R. 40 and the Path to Restorative Justice, which was held Wednesday, June 19, 2019. Both the bill number and the date were significant.

H.R. 40 refers to “forty acres and a mule,” a radical post-Civil war redistribution of land “set apart for the settlement of the negroes [sic] now made free by the acts of war and the proclamation of the President of the United States.” After the assassination of Abraham Lincoln. this, of course, never took place.

June 19, or Juneteenth, was the date in 1865 “when the Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas with news that the war had ended and that the enslaved were now free.” After a period of decline, the celebration “received another strong resurgence through Poor Peoples March to Washington D.C. [in 1968]. Rev. Ralph Abernathy’s call for people of all races, creeds, economic levels and professions to come to Washington to show support for the poor.”

The specific ask in the legislation is to establish “the Commission to Study and Develop Reparation Proposals for African-Americans to examine slavery and discrimination in the colonies and the United States from 1619 to the present and recommend appropriate remedies.” In other words, have a bunch of meetings.

TESTIMONY

“Reparations is not a new idea—and for three decades, members of Congress have introduced H.R.40, a bill to establish a commission that would study reparations. But only once before, in 2007, has Congress even held a hearing on the bill.”

You may have heard the riveting testimony of prominent black author Ta-Nehisi Coates. “It is tempting to divorce this modern campaign of terror, of plunder, from enslavement, but the logic of enslavement, of white supremacy, respects no such borders. And the god of bondage was lustful and begat many heirs: coup d’etats and convict leasing, vagrancy laws and debt peonage, redlining and racist G.I. bills, poll taxes and state-sponsored terrorism.”

However, another author, Burgess Owens, whose great-great-grandfather was a slave, testified: “At the core of the reparation movement is a divisive and demeaning view of both races. It grants to the white race a wicked superiority, treating them as an oppressive people too powerful for black Americans to overcome. It brands blacks as hapless victims devoid of the ability, which every other culture possesses, to assimilate and progress. Neither label is earned.”

So you have some asking to cut the check and others who point out the statistical errors of “the reparations agenda.”

THE BIGGER PROBLEM

Like me, the Weekly Sift is “of two minds about this subject. On the one hand, enslaved Africans and their descendants built a large chunk of America’s wealth and wound up owning none of it. That long-ago injustice (plus Jim Crow plus ongoing racism) still has repercussions, and even those whites whose families never owned slaves have benefited in ways we don’t always appreciate…

“But in addition to the inadequacy of monetary settlement, there’s a bigger problem: For reparations to bring this chapter to a close, our society needs to reach some kind of consensus about what the payment is for and what it means. We’re nowhere close to that.

“If reparations for slavery were paid tomorrow, the white-nationalist types would believe blacks had used their political power to extort something, and they would want to get it back. A lot of other whites would feel like racism was a dead topic now: ‘Don’t ever talk to me about racism again. I paid my bill for that.'”

That appears to be an accurate assessment, based on the comments of Senate Majority Leader Mitch McConnell, who suggested that electing Barack Obama as President made up for hundreds of years of racism. As if.

The rationale for the Supreme Court gutting the heart of the Voting Rights Act in the 5-4 Shelby County ruling of 2013 was more voter equality. Yet, even before that ruling, states have passed discriminatory laws making it HARDER for people to vote.

My inclination, in this current retrograde period, is to have the conversation about what “reparations” mean go forward. But I need to continue musing on this, with perhaps more personal observations next time. Meanwhile, listen to Let Your Voice Be Heard radio for the episode 40 Acres and Barack Obama.

May #2: Philosophy of the world

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xkcd -licensed under a Creative Commons Attribution-NonCommercial 2.5 License.
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MUSIC

Rolling Stone – Annie & the Hedonists

Someone You Loved– Lewis Capaldi.

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Mass incarceration

“[Nixon] emphasized that you have to face the fact that the whole problem is really the blacks,” [H.R.] Haldeman, his Chief of Staff wrote, “The key is to devise a system that recognizes this while not appearing to.”

newjimcrow2Arthur, the Yankee Kiwi dandy, in response to my July 4 post, notes:

Yep, and now we have people like Bobby Jindal [Republican governor of Louisiana] — who always follows his party’s rightwing, never leads it—declaring that an armed rebellion by rightwing “Christians” is in the offing. It just keeps getting better, eh?

I’d be quite keen to see a post about government overreach. We hear that all the time from the right—the far, FAR right in particular—but I can’t recall every seeing anyone from our side of the Great Divide talking about it.

You want an example of government outreach? OK, and it was massive, and it continues. Per The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Michelle Alexander, and other sources, there have three major enslaving periods of black people in the United States. Continue reading “Mass incarceration”