race Archives - Page 11 of 17 - Ramblin' with Roger

August rambling #2: artificial – flowers and televangelists

A Marvin Gaye/Ramones mashup.

How a ’50s-Era New York Knife Law Landed Thousands in Jail.

Jeff Sharlet interviews Black Lives Matter activist Shaun King.

No matter how sincerely we think we get it, we don’t really get it. “A personal epiphany about race and gender, to my fellow white males.” And Please Stop Being a Good White Person (TM).

Donald Trump Just Stopped Being Funny. “Win or lose, Trump’s campaign threatens to unleash the Great American Stupid.”

About Josh Duggar’s Ashley Madison Account. Am I the only person who had never HEARD of Ashley Madison until this summer?

USA network postpones ‘Mr. Robot’ finale due to parallels to Virginia murders, in which two people were murdered on live television, a reporter and cameraman. Postponed a whole week, to September 2!

Apocalypse Now – Washington state’s climate change.

How to Be Polite.

The difference between Latino and Hispanic, in one mini comic strip.

Dustbury notes men who are boobs.

Stop the Jared Fogle “footlong” jokes: Why do we still find prison rape acceptable, let alone funny?

John Oliver Exposes Shady Televangelists Fleecing Americans For Millions. Or watch here. And he sets up his OWN church Our Lady of Perpetual Exemption. So, will the IRS respond? Over 30 years ago, Frank Zappa sang about this.

Ken Burns, on the Civil War: It’s about ‘slavery slavery slavery’.

Julius Rosenwald is The Philanthropist Who Built Over 5,000 Schools for Black Students in the Jim Crow South.

Arthur wonders: expat or immigrant?

In Defense of Saggy Pants by Miriam Axel-Lute.

After first treatment, Jimmy Carter and family returned home to see the streets lined with support.

Chuck Miller’s son turns 30. Plus he links to some fine posts, plus one of mine.

The English language, we all know, is in decline. “‘The average schoolchild can hardly write’… said William Langland, author of ‘Piers Plowman’… who died in 1386.”

Banksy’s ‘Dismaland’ in England: It’s a Strange World, After All.

Amy Biancolli explains How to cross the street in Albany.

Jaquandor gets interviewed by Jon Stewart, kinda, sorta.

Rebecca Jade sings the National Anthem at Petco Park on August 8, 2015. Also featuring #1 niece: Under New Management from Tom Antl and Team Groovy, MATURE audience, Winner Best Film – San Diego 48 Hour Film Project 2015.

Born to Run and the Decline of the American Dream.

A Marvin Gaye/Ramones mashup.

Artificial Flowers by Bobby Darin, an unlikely hit, given its subject matter. An interpretation by New York stage performer Ciro Barbaro more in keeping with the lyrics.

The Rolling Stones for Rice Krispies.

This actually came up in conversation at church last week: I Love To Singa- Owl.

Dean Martin Knocks the Beatles out of the #1 Spot on the Charts.

One Toke Over The Line – The Lawrence Welk Show (1971).

Fillyjonk: Lorde have mercy.

Now I Know: Making Sense of Dollar Signs.

The Spiedie Is A Perfect And Important Sandwich: It is high time this nation recognized Binghamton, New York’s beloved culinary mascot as the God-Level Foodstuff that it truly is.

GOOGLE ALERT (me)

Chuck Miller and I had an idea for some Times Union bloggers to get together. I jokingly suggested having it at Ken Screven’s place. Chuck actually pursued it, and it was so.

Absurd Flag Flapping, New Zealand style, and When the ‘good guys’ are wrong.

TWCQT #4: The Nine-Panel Grid.

GOOGLE ALERT (not me)

Lubbock (TX) ISD baseball field home to district’s llamas. “Tina has been here the longest,” Monterey Agriculture teacher Roger Green said.

A black man about how to “keep our black boys alive”

A lifelong experience of being black in America tends to mitigate against that.

Amy, the one with the Sharp Little Pencil said:

I would like to hear your thoughts on this article … A professor had an horrific experience. The advice he gives, it’s true but SO SAD that youth need to learn it.

The article from the Huffington Post is How to Keep Our Black Boys Alive: Channeling the Rage by Marian Wright Edelman, but referring to an experience by Dr. Terrell Strayhorn, Director of the Center for Higher Education Enterprise at The Ohio State University, and a bunch of other honorifics.

The core of the incident relayed involved Dr. Strayhorn being pulled over by a police officer after he had purchased a nice new car.

“He said, ‘Do you know why I stopped you?’ I said, ‘No.’ He said, ‘Because you don’t look old enough to drive this car.’ It sounded like a compliment, but then I had to remind him—in my head, not out loud—that in this country actually, [when] you get a driver’s license, you’re free to drive any car.”

Of course, the VERY first comment is from a white guy who said HE’D been pulled over for driving while young, so that Dr. Strayhorn should just “get over it.” This, I will tell you, is the tricky nature of racism, which is that maybe, just MAYBE it WAS his age. But a lifelong experience of being black in America tends to mitigate against that.

To the broader question, I certainly have had incidents that have enraged me. I don’t think I’ve told this one.

It was the early 1980s, and I was moving to a new apartment in Albany. In those days, I had to actually GO to New York Telephone and Niagara Mohawk, the power company at the time, to get my services connected. So, I took my lunch hour from FantaCo, the comic store I worked at the time, to arrange these things.

My New York Tel experience was great. These flirty, attractive women were trying to upsell me for services I didn’t want, or need, and didn’t buy. Still, it put me in quite the good mood.

Then I went to NiMo, and talked with this woman at length about getting my gas and electricity. I filled out the form, and she went over it. A previous ZIP Code I lived in was 12309, with included a well-to-do suburb of Schenectady called Niskayuna, though in fact, I was living in the part of Schenectady adjacent to it.

“THAT’S a very expensive neighborhood,” she said, sounding as though she didn’t believe me. I replied, “um-hmm”

We get to the part of the process where we arrange to have the service started. I was moving only three blocks from work, off Lark Street. I suggested that the service person call me at work, and I could run over and be at my apartment in five minutes.

She countered: “Why don’t you leave the door unlocked? You don’t have anything of value anyway.”

I was angry. No, I was livid. I was enraged. Yet, I found the place in my voice to say, “Actually, I DO have things of value.” Eventually, and unhappily, she capitulated to my request.

I got back to work, late, and I’m sure someone pointed that out. I pounded on a desk and said, teeth literally clenched, “I had the worst customer service experience in my life,” and explained the dialogue.

A couple of days later, because I needed to calm down enough to think, I wrote a page and a half long, typed letter to NiMO, expressing my outrage. To their credit, they wrote back an apology and suggested the employee would be reprimanded. Whether that happened, I don’t know.

Note that this woman never called me the N- word, or made any direct, specific racial reference. I could draw the conclusion that questions anyone who lived in a nice neighborhood, or suggested that their possessions were valueless. OR I could draw the conclusion that this was racially motivated.

Now I COULD have lost my cool at the NiMo office. I would have felt totally justified. The problem is that I would have come across as a crazy black man, who just went OFF for no apparent reason.

I’ve long thought that Jackie Robinson, needing to control his rage against the taunts he experienced when he broke the color line in Major League Baseball, shortened his life; he was only 53 when he died. Hey, maybe rage contributes to lower life expectancy among black people – both rage expressed, in violence, and rage suppressed.

Restore the Voting Rights Act of 1965

“It would be transformative if everybody voted. That would counteract money more than anything.”

The Voting Rights Act of 1965 was signed into law on August 6, 1965, by President Lyndon Johnson because “Congress [had] determined that the existing federal anti-discrimination laws were not sufficient to overcome the resistance by state officials to enforcement of the 15th Amendment,” which had been ratified on February 3, 1870.

“Through the use of poll taxes, literacy tests, and other means, Southern states were able to effectively disenfranchise African Americans.”

The Act has been chipped away by the Supreme Court, resulting in a recent surge in voter ID laws, cuts to early voting and gerrymandering. One of the heroes of the Selma march of March 1965, John Lewis says voter ID laws are ‘poll taxes by another name’.

The 2014 midterm election turnout was the lowest in 70 years, when World War II was an understandable reason for failure to exercise the franchise. President Obama, who did NOT “suggest requiring everyone to vote”, did recognize that “it would be transformative if everybody voted. That would counteract money more than anything. If everybody voted, then it would completely change the political map in this country…” As my friend Steve Bissette put it, “It’s discouraging how many folks I know (especially younger voters) rationalize and justify opting out. ‘It’s rigged’ is easy when your refusal to vote cinches the rigging.”

At least, in June 2015, the U.S. Supreme Court voted 5 to 4 to uphold the right of states to set up independent, non-partisan committees to draw the district maps that determine seats in Congress.

The trend for most of this country’s history was to expand the right to cast the ballot, from requiring direct elections of US Senators, to allowing women and 18-year-olds to vote. This retrenchment in recent years is discouraging for my sense of what democracy should look like. See A Dream Undone: Inside the 50-year campaign to roll back the Voting Rights Act from the New York Times magazine.

One last thing: from Last Week Tonight with John Oliver, learn about the disenfranchisement of Americans living in U.S. territories.

Connecting the historical dots: Ferguson to Charleston

“People should not spend their days mourning relatives they never knew from a war that ended 150 years ago, especially if that feeling is so paramount that it outweighs the sense of brotherhood they might feel toward fellow humans who are alive…”

At my relatively diverse, but still primarily white, church, I am the de facto organizer for Black History Month each February. I’ve noticed that 2016 will mark the 90th anniversary of what what was Negro History Week, designed by Carter G. Woodson in 1926. “Besides building self-esteem among blacks, [it] would help eliminate prejudice among whites.”

I think the argument that the United States is “post-racial”, now that Barack Obama has been elected President twice, has been pretty well negated by the events of the past six years. There are those who will seriously argue that because Obama, and for that matter, actress Halle Berry, had white mothers, they shouldn’t be considered black. Anyone passingly aware of the historic obsessive nature of the US government to define race Continue reading “Connecting the historical dots: Ferguson to Charleston”

The “national conversation”: guns, flags, race

Our “national discussion” is coming out of both sides of our collective mouth.

Tackling more Ask Roger Anything questions, where a theme seemed to emerge:

New York Erratic wants to know:

What is the #1 thing that annoys you on social media?

Mostly that so much of it is so banal. I post these blog posts to my Facebook and Twitter and get a few comments. I write, in response to an Esquire clickbait article, “If you think I’m going to click on this 80 times, you’re crazy;” it’s gotten over 120 likes, many of them in recent days.

Sometimes, though, it does some good. Which nicely segues to…
***
Jaquandor muses:

I often hear calls for “a national conversation” to deal with Big Issues. What would a “national conversation” look like?

Since we can’t seem to agree on simple concepts, such as facts about science, I think the “national conversations” bubble up in ways that I don’t think can possibly be entirely controlled.

The Ice Bucket challenge last summer was one of those events. WE decided, via social media, to triple the amount of money for research for a disease most of us had been either unaware of or wasn’t of interest.

The sudden rush to remove Confederate battle flags from Wal-Mart, Amazon, and other retailers in recent days clearly was a conversation WE had. That emblem was obviously not a significant issue to most folk the day before the Charleston shootings. But when those people died, and their loved ones showed such grace in mourning, WE decided, or most of us, that the “stars and bars” that the presumed killer embraced were suddenly toxic.

Now if you WANT to have a “national discussion,” such as the ones President Obama has periodically attempted to instigate about race, it’s usually a flop. “He’s a race baiter.” “Ooo, he used the N-word,” without any understanding of the context of what he was trying to express. “There’s just one race, the human race,” which is both true and irrelevant.

In this age of increasing partisan division, I am finding it harder and harder to even empathize with the “other side” (in my case, the political right in this country). I used to at least understand how they arrived at their worldview, if not share it, but now I increasingly can’t fathom how or why they would look at the world that way at all. Does this make sense to you, and if so, what can be done about it?

For me, this is less of a problem of left/right, and more an issue of “Do they really mean what they say, are they just trying to be provocateurs, or are they just intellectually lazy?”

I get the sense that some of them just SAY things because it’s sensational. Ann Coulter attacked Governor Nikki Haley (R-SC) as “an immigrant” who “does not understand America’s history” because she changed her mind about having the Confederate battle flag on state grounds. Let’s ignore the fact that Nikki Haley was BORN IN SOUTH CAROLINA to immigrant parents. Facts need not get in the way of a convenient narrative.

My own defense mechanism is to declare that certain parties – Coulter, Rush Limbaugh, Sean Hannity, Congressman Louis Gohmert (R-TX), and certain others – as unreliable reporters. I don’t mean “reporters” in a news sense, but that what they say, what they report, is, based on a great deal of observation, not worthy of my consideration.

This is actually useful because it minimizes my outrage. I don’t spew in anger ranting, “How can Hannity say such a stupid thing?” Instead, I can calmly note, “Oh, there’s Hannity saying something inane again. Ho-hum.” It’s SO much better for my blood pressure.

George Carlin said, over ten years ago on an album (closer to fifteen): “Wanna know what’s comin’ next? Guns in church! That’ll happen, you’ll see.” Nervous tittering laughter from the audience, and yet… here we are. How inevitable was this, and how do you see future historians looking back on our incredible resistance to the mere idea of giving up our guns?

Sure, Australia has a mass shooting in 1996, and the people decide to limit their guns. In 2012, 20 children and six adults were murdered at a school in Connecticut, and since then, nationally, there have been about as many laws expanding gun use as there have been restrictions. In other words, our “national discussion” is coming out of both sides of our collective mouth.

To be fair, history will also laugh at us for being one of the wealthiest countries in the world, and yet:
has massive income inequality
is the only industrialized nation without paid maternity leave
is ranked only 12th in freedom
is 14th in education
*is a whopping 33rd in Internet download speed
plus relatively lousy scores in children’s health, and a bunch of issues about which we might consider having a “national discussion”, but can’t.

But we’re tops in gun deaths per capita AND in the number of prisoners. WE’RE #1! There’s some “national discussion” around the edges about the evil of mass incarceration; we’ll see where that goes.

At least the gun thing comes from an interpretation – a faulty one, I’d contend – of the US Constitution, backed, I’m afraid, by our Supreme Court.

After Charleston, I was watching a LOT of news. One security expert said churches, and other “soft targets,” need to have “situational awareness” when someone comes in who is a DLR, “doesn’t look right.” As someone who sits in the choir loft, I have seen a number of people walk through the church doors, who, some would suggest, “don’t look right,” but who have subsequently become members of the congregation.

Padlocking to keep “them” out is a formula to kill a religious body as sure as bombs or bullets would, just more slowly.

Moreover, I listened to two sisters of one of the murdered congregants of Mother Emanuel, and they talked about a fearlessness that comes from loving God. This is why, a week to the day after the shootings, they and over 250 others were present for the Wednesday Bible study.
***
SamuraiFrog interjected:

What is your opinion on the #WeWillShootBack hashtag that popped up on Twitter?

Thanks for pointing this out, because I was unaware of it. Not surprisingly, I’m generally opposed to it on both theological and strategic grounds. Nonviolent direct action as done by Gandhi and Martin Luther King was very effective, and shows the higher moral position; of course, both of them were eventually assassinated.

Did I mention that I LOVE Bree Newsome?

Sad but often true: when enough crap happens to black people, eventually a positive outcome is generated. Use fire hoses on black children, and white people get upset enough to want to do something about the situation.

The civil rights crusade has almost always needed white supporters, and they are welcome, although making sure white people are comfortable can be a drag.

Still, forgiving white supremacy can be a real burden. Mother Emanuel’s Bible study the week after the shootings was reportedly from the New Testament book of 1 Peter. I don’t know the verses they studied, but here are some representative verses from chapter 2, verses 19-21: “For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God… if you suffer for doing good and you endure it, this is commendable before God. To this, you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.”

I can imagine some black folks thinking, “To hell with THAT!” So I UNDERSTAND #WeWillShootBack. I don’t endorse it, but I know where it comes from.
***
Thomas McKinnon says:

With all that is going on in the news, have you talked to your daughter about racism?

Tom, it’s post-racial America. What’s to talk about?

Actually, The Daughter and I often watch the news together and discuss what it means. When she’s seen stories from Ferguson to Charleston, from Freddie Gray, who died in Baltimore in police custody, to Tamir Rice, who died about two seconds after the Cleveland police arrived. There’s fodder for a lot of conversation.

We both found the Donald Trump piñata story terribly funny. (Here’s a better picture.)

Current events have been a great point of entry, actually. I was loath to just dump on her some of the crap I had endured over the years. As Martin Luther King, Jr. once said, “The arc of the moral universe is long, but it bends towards justice.” I was thinking, maybe hoping, that we were getting there sooner than it’s turned out.
***
Arthur@AmeriNZ picks up on a theme from others:

Thinking of race relations in the USA, and maybe racial politics, who has surprised you the most?

Jon Stewart. I didn’t think, in his political analysis on The Daily Show, that race was particularly his thing. By his own admission, he was slow to hire correspondents of color. Larry Wilmore, who now has his own show, might get to pontificate occasionally from 2006-2014.

But Stewart started taking on the issue of race from his own voice. It may have started before this, but the pivotal program for me was the August 26, 2014 episode, where he first experiences the Ferguson Protest Challenge, then ends the Race/Off segment with, and I’m slightly paraphrasing here: “If you’re tired of hearing about racism, imagine how exhausting it is to be living with it.”

More recently, Stewart parodied the “Helper Whitey” effect… in a segment with Jessica Williams and Jordan Klepper. “First Williams [a black woman] would make a point, but Klepper [a white man] wouldn’t listen to her. When Stewart made the exact same point a few seconds later, Klepper jumped to agree.”

Who has disappointed you the most?

Bill Clinton, who got dubbed by someone as the “first black President,” for some reason, but who gutted the economic safety net, and continued the process of mass incarceration. Yeah, he did have a decent record overall on civil rights, but I guess I expected more.

Though the first person to really disappoint me was Jesse Jackson. He was running for President in 1984 when he used a slur against Jews in describing New York City, and that ended my support for him.